On traffic safety
First sermon
Praise be to Allah,
the Lord of the Worlds. He created man and honoured him. He also has also
bestowed upon him blessings and taught him. I extol the Almighty Allah as is
befitting to His great sovereignty and glorious status and I bear witness that
there is no deity but Him, having no associates.
I also bear witness
that our Master Muhammad is His Servant and Messenger. May the peace and the
blessings of Allah be upon our Prophet Muhammad, his pure family, his
companions and all those who will follow them in righteousness till the Day of
Judgment.
O Servants of Allah, I urge myself
first and all of you to obey Allah and be submissive to Him. Verily, Allah,
Exalted is He, has declared the truth in His Holy Book: "O mankind,
fear your Lord and fear a Day when no father will avail his son, nor will a son
avail his father at all. Indeed, the promise of Allah is truth, so let not the
worldly life delude you and be not deceived about Allah by the Deceiver."
(Luqman: 33).
Dear Muslims,
The Exalted is He
has conferred upon His servants plenty of blessings and offered them nowadays
windows to science and knowledge that have never been accessible before. By the
grace of Allah, people succeeded to invent new and unprecedented tools like the
new modes of transport which help them move easily and conveniently. The
Almighty says, "and [He created] the horses, mules and donkeys for you
to ride and [as] adornment. And He creates that which you do not know."
(Annahl: 8).
As you can see at
the end of this verse, Our Lord brings our attention to the prospect of
producing more types of transportation thanks to our inherent intelligence and
knowledge. Some of those novel inventions that facilitate life and we enjoy so
much are vehicles, which proved to be a better means of transportation than
animals. The importance of efficient transportation is evidenced in this
Hadith: "Part of a man's happiness is a spacious dwelling, a good
neighbour, and a good mount."
So those who get
this favour are fortunate and should appreciate it dearly, preserve it, best
use it and thank Allah for it. Indeed our Lord ordered us to be grateful for
having these blessings in many places like in this verse: "And who
created the species, all of them, and has made for you of ships and animals
those which you mount. That you may settle yourselves upon their backs and then
remember the favour of your Lord when you have settled upon them and say.
"Exalted is He who has subjected this to us, and we could not have
[otherwise] subdued it. And indeed we, to our Lord, will [surely] return."
(Azzukhruf: 12-14).
Dear Servants of
Allah,
Traffic safety is
one of the great purposes of our religion aiming at preserving private and
public interests. To help achieve this, we have to observe the rights of the
road as our Prophet Muhammad pbuh said in the following Hadith: "fulfil
the rights of the road." This can include anything from respecting traffic
law, to avoiding distraction caused by the use of mobile phones for reading or
sending messages. Being engaged in such acts is harmful and may lead to
disastrous consequences. The Almighty says, "and do not throw
[yourselves] with your [own] hands into destruction." (Al Baqara:
195).
To this end, we
need also to get calm, restrain ourselves, be patient, watch the road,
anticipate others' mistakes, give way as much as we can, use the parking areas
in the most optimal way and be lenient. Our Prophet pbuh said, " verily
Allah loves kindness in every matter."
Dear Muslims,
To protect traffic
safety, one has to commit to many acts, most importantly prudence. Being
cautious is a good moral, about which our Prophet pbuh said as he was
addressing one of his companions, "you possess two qualities that Allah
loves. These are clemency and tolerance." He also says, "Taking the
good route is a part of the twenty-four parts of Prophethood."
Prudence implies
here avoiding excessive speed while driving as this violates the law and
contradicts one's dignity, not to forget that it may lead to fatal accidents.
Our Lord says, "and the servants of the Most Merciful are those who
walk upon the earth easily."
(Al Furqan: 63). That is, quietly and solemnly.
Else, our Prophet
pbuh ordered us to commit to tranquillity in our pursuit of prayer, being the
greatest act of worships. On this matter he said "when the Iqamah is
called for the prayer, do not come running. Come walking with tranquillity.
Whatever you catch up with, pray, and whatever you miss, complete it."
Also Islam calls
upon us to be prudent in all matters of our life because haste makes waste of
all forms. The Messenger of Allah said,
"deliberateness is from Allah, and haste is from the Ash-shaitan."
Careful
consideration of decisions can only bring good outcomes, and is also a means to
achieve goals and objectives as expressed in this Hadith: "al-Qasd (always
adopt a middle, moderate, regular course) whereby you will reach your al-Qasd
(target)." Another endorsement is highlighted in this poetry verse:
"A cautious man may reach but little of his target, as opposed to the
hasty man who may turn rather faulty."
Dear Worshippers,
We should know that
the soul is a great trust, which Allah
the Almighty has assigned to us. So neither must we take it, nor cause it harm.
Our Lord says, "and do not kill yourselves [or one another]. Indeed,
Allah is to you ever Merciful." (Annisaa: 29).
In fact, amongst
the primary goals of religion are safeguarding lives and interdicting all forms
of harm upon others. The Messenger of Allah pbuh said in this regard,
"there is no injury nor return of injury." He pbuh also banned us
from frightening people in any way, so he said, "it is not lawful for a
Muslim that he frightens a Muslim."
In the same manner,
he who violates traffic law contradicts religion. This is because either he
will harm himself, others or both. And a Muslim is enjoined to refrain from
doing that as illustrated in the following Hadith: "The Muslim is the one
from whose tongue and hand the people are safe."
O Muslims, beware and avoid
causing any harm to anyone; otherwise, you will slide in sins and turn out to
be losers.
Dear Servants of
Allah,
Please know that
respecting traffic regulations reflects the fine attitude of the motorist and
the extent of his commitment to laws and systems, which are drawn for the good
of society. These laws and regulations are tools for benefiting people and the
nation, protecting lives and maintaining facilities and properties. So let us
then work hand in hand to achieve traffic safety as Allah the most Exalted
says, "and cooperate in righteousness and piety." (Al Maeda:
2).
With this in mind,
O Allah help us to obey You, Your Messenger Muhammad pbuh and those You have
decreed on us to obey in compliance with Your orders: "O you who
believe! Obey Allah, and obey the Messenger, and those charged with authority
among you." (Annisaa: 59).
May Allah direct us
all to the blessings of the Glorious Quran and the Sunna of His Messenger pbuh
and benefit us all in whatever is in them.
I say this and ask
Allah the Great, the Most Honoured for forgiveness for me, you and all the
Muslims for every sin, so invoke Him for forgiveness, for He is the Most
Forgiving, Most Merciful.
Second sermon
Praise be to Allah.
I bear witness that there is no deity but Him, having no associates. I also
bear witness that our Master Muhammad is His Servant and Messenger, may the
peace and the blessings of Allah be upon our Prophet Muhammad, his pure family,
his Companions and all those who will follow them in righteousness till the Day
of Judgment.
Servants of Allah,
Please be aware
that you are asked to obey Him, the Almighty, as it ought to be by observing
Him in private and in public and know that breaching traffic regulations most
likely leads to high risks and damages. For indeed many devastating accidents
happened, many lives lost, many families bereaved, many people have been
permanently disabled, lots of money wasted and roads damaged just because of traffic
accidents resulting from negligence and indulgence.
Part of their
engagement in the welfare of citizens and residents, our leadership are
strongly keen on people's safety by enacting traffic laws and carrying out
awareness campaigns. So the whole responsibility lies on everyone as our
Prophet pbuh said, "everyone of you is a guardian, and responsible for
what is in his custody."
Bear in mind that
you are asked to offer prayer and greetings upon our most noble Prophet pbuh
for Allah says, "indeed, Allah and His angels sends blessing upon the
Prophet. O you who have believed, ask [Allah to confer] blessing upon him and
ask [Allah to grant him] peace." (Al Ahzab: 56).
On the same matter,
the Prophet pbuh said, "for everyone who invokes a blessing on me will
receive ten blessings from Allah." He also said, "nothing turns back
the Decree except supplication."
May the peace and
the blessings of Allah be upon our Master Muhammad pbuh, his family and all his
Companions. May Allah be pleased with the Rightly Guided Caliphs: Abu Bakr,
Umar, Uthman and Ali, and all those who will follow them in righteousness till
the Day of Judgment.
O Allah, help us to
succeed in good speech and work and protect us from sins. O Allah bless us with
the grace of thanking You for Your bounties on us and for worshipping You.
O Allah, we implore
You at this instant not to let a sin unforgiven, a distress unrelieved, an
illness unhealed or a handicapped without relief, a dead without mercy or a
debt unsettled. Our Lord, give us in this world that which is good and in the
Hereafter that which is good, and save us from the torment of the Fire.
O Allah, may we ask
You to help us with what gets us closer to Paradise and furthers us from hell.
O Allah we seek Your grace to admit us, our parents, whoever has done a favour
to us and all Muslims to Your Paradise.
May Allah grant
success and continued good health to our leader HH Sheikh Khalifa bin Zayed Al
Nahyan. May Allah also ensure success to his Deputy, HH Sheikh Mohammad bin
Rashid Al Maktoum, and provide strength and assistance to his brothers, Their
Highness The Rulers of the Emirates, and his trustworthy Crown Prince HH Sheikh
Mohammed bin Zayed Al Nahyan.
O Allah, forgive
all of the Muslims, men and women, living and dead, and make blessings follow
us and them. May Allah have mercy on Sheikh Zayed and Sheikh Maktoum and all
their brothers, the Late UAE Sheikhs. O Lord, forgive and show mercy to our
parents, relatives and whoever has done
a favour to us.
O Allah, we pray to
You to grant Your forgiveness to who built this mosque and to his or her parents as well as to anyone who gave to this
mosque. O Allah, we also supplicate to You to forgive whoever built a mosque
where Your name is remembered.
O Allah, make this
gathering one of compassion, and our dispersion after it one that is
infallible. O Allah, do not let anyone amongst us deprived, desperate or
unhappy.
We pray to Allah,
the Most Gracious, to preserve the UAE from all temptations, both apparent and
hidden, and continue blessing the UAE and all Muslim countries with safety and
security.
"Indeed,
Allah orders justice and good conduct and giving to relatives and forbids
immorality and bad conduct and oppression. He admonishes you that perhaps you
will be reminded." (Annahl: 90).
O servants of Allah, remember Allah
and He will remember you. Be grateful for His benevolence He will increase His
blessings to you. Allah, the Most High, says, "and establish prayer.
Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of
Allah is greater. And Allah knows that which you do." (Al Ankaboot:
45).
Translation
Mostapha El
Mouloudi
السَّلاَمَةُ الْمُرُورِيَّةُ
الْخُطْبَةُ الأُولَى
الْحَمْدُ
لِلَّهِ رَبِّ الْعَالَمِينَ، خَلَقَ الإِنْسَانَ وَكَرَّمَهُ، وَأَنْعَمَ عَلَيْهِ
وَعَلَّمَهُ، أَحْمَدُهُ سُبْحَانَهُ كَمَا يَنْبَغِي لِجَلاَلِ
وَجْهِهِ وَعَظِيمِ سُلْطَانِهِ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ
وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا وَنَبِيَّنَا مُحَمَّدًا
عَبْدُ اللَّهِ وَرَسُولُهُ، فَاللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى
سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ.
أَمَّا بَعْدُ: فَأُوصِيكُمْ عِبَادَ اللَّهِ وَنَفْسِي بِتَقْوَى
اللَّهِ، قَالَ سُبْحَانَهُ وتَعَالَى:( يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا
يَوْماً لاَ يَجْزِي وَالِدٌ عَنْ وَلَدِهِ وَلاَ مَوْلُودٌ هُوَ جَازٍ عَنْ
وَالِدِهِ شَيْئاً إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلاَ تَغُرَّنَّكُمُ الْحَيَاةُ
الدُّنْيَا وَلاَ يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ)([1]).
أَيُّهَا الْمُسْلِمُونَ: لَقَدْ
مَنَّ اللَّهُ تَعَالَى عَلَى عِبَادِهِ
بِالنِّعَمِ الْوَفِيرَةِ، وَفَتَحَ عَلَيْهِمْ
فِي هَذِهِ الأَزْمِنَةِ مِنَ الْعُلُومِ وَالْمَعَارِفِ الَّتِي لَمْ تَتَهَيَّأْ
لِمَنْ قَبْلَهُمْ، وَوَفَّقَهُمْ لِمُخْتَرَعَاتٍ لَمْ يُسْبَقُوا إِلَيْهَا، وَمِنْ
جُمْلَةِ ذَلِكَ؛ وَسَائِلُ النَّقْلِ الْحَدِيثَةُ بِأَنْوَاعِهَا، تِلْكَ الَّتِي
سَهَّلَتْ عَلَى الإِنْسَانِ التَّنَقُّلَ فِي يُسْرٍ وَسُهُولَةٍ، وَرَاحَةٍ
وَهَنَاءٍ، يَقُولُ رَبُّنَا تَبَارَكَ وَتَعَالَى مُمْتَنًّا عَلَى عِبَادِهِ:( وَالْخَيْلَ
وَالْبِغَالَ وَالْحَمِيرَ لِتَرْكَبُوهَا وَزِينَةً وَيَخْلُقُ مَا لاَ
تَعْلَمُونَ)([2]). فَأَخْبَرَ
اللَّهُ تَعَالَى فِي خِتَامِ
الآيَةِ بِأَنَّهُ سَيُلْهِمُ عِبَادَهُ
اخْتِرَاعَ مَرَاكِبَ هِيَ أَنْفَعُ لَهُمْ مِنَ الدَّوَابِّ، بِمَا فَطَرَهُمْ
عَلَيْهِ مِنَ الْعِلْمِ وَالذَّكَاءِ، وَمِنْهَا الْمَرْكَبَاتُ الْحَدِيثَةُ الَّتِي
نَتَنَعَّمُ بِهَا([3]). فَهِيَ
نِعْمَةٌ كَبِيرَةٌ، وَسَبَبٌ مِنْ أَسْبَابِ الْحَيَاةِ السَّعِيدَةِ، يَقُولُ النَّبِيُّ
r:« مِنْ سَعَادَةِ الْمَرْءِ:
الْجَارُ الصَّالِحُ، وَالْمَرْكَبُ الْهَنِيءُ، وَالْمَسْكَنُ الْوَاسِعُ»([4]). فَطُوبَى
لِمَنْ قَدَرَ هَذِهِ النِّعْمَةَ قَدْرَهَا، وَحَافَظَ عَلَى سَلاَمَتِهَا، وَأَحْسَنَ
اسْتِعْمَالَهَا، وَشَكَرَ اللَّهَ عَلَيْهَا، فَقَدْ أَمَرَنَا اللَّهُ عَزَّ وَجَلَّ
بِشُكْرِ هَذِهِ النِّعَمِ فِي مُحْكَمِ التَّنْزِيلِ، فَقَالَ سُبْحَانَهُ:( وَجَعَلَ
لَكُمْ مِنَ الْفُلْكِ وَالأَنْعَامِ مَا تَرْكَبُونَ* لِتَسْتَوُوا عَلَى
ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ
وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ
مُقْرِنِينَ* وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ)([5]).
وَمَعْنَى مُنقَلِبُونَ أَيْ رَاجِعُونَ([6]).
عِبَادَ اللَّهِ: إِنَّ
السَّلاَمَةَ الْمُرُورِيَّةَ مَقْصَدٌ عَظِيمٌ مِنْ مَقَاصِدِ الشَّرْعِ الْحَكِيمِ،
لِمَا فِيهَا مِنْ حِفْظِ الْمَصَالِحِ الْخَاصَّةِ وَالْعَامَّةِ، وَمِمَّا يُعِينُ
عَلَى ذَلِكَ: إِعْطَاءُ الطِّرِيقِ حَقَّهُ، يَقُولُ نَبِيُّنَا r:«
أَعْطُوا الطَّرِيقَ حَقَّهُ»([7]).
وَمِنْ حَقِّ الطَّرِيقِ عَلَيْنَا: مُرَاعَاةُ
قَوَانِينِ السَّيْرِ، وَالأَنْظِمَةِ الْمُرُورِيَّةِ، وَاحْتِرَامُ إِشَارَاتِ الْمُروُرِ،
وَعَدَمُ الاِنْشِغَالِ بِمَا يُشَتِّتُ الذِّهْنَ، وَيَصْرِفُ التَّرْكِيزَ، كَالْهَوَاتِفِ النَّقَّالَةِ، وَقِرَاءَةِ
الرَّسَائِلِ أَوْ كِتَابَتِهَا، فَإِنَّ ذَلِكَ خَطَرُهُ كَبِيرٌ، وَضَرَرُهُ
جَسِيمٌ، وَقَدْ يَقَعُ بِسَبَبِهِ مَا لاَ تُحْمَدُ عَوَاقِبُهُ مِنَ الْحَوَادِثِ
وَالْكَوَارِثِ، وَقَدْ قَالَ رَبُّنَا تَبَارَكَ وَتَعَالَى:( وَلاَ تُلْقُوا
بِأَيْدِيكُمْ إِلَى التَّهْلُكَةِ)([8]).
وَكَذَلِكَ التَّحَلِّي بِالْهُدُوءِ وَضَبْطِ
النَّفْسِ وَالصَّبْرِ، وَالاِنْتِبَاهُ لِلطَّرِيقِ، وَتَوَقُّعُ أَخْطَاءِ الآخَرِينَ، وَفَسْحُ الطَّرِيقِ مَا أَمَكَنَ،
وَحُسْنُ اسْتِخْدَامِ الْمَوَاقِفِ، وَمُلاَزَمَةُ اللِّينِ وَالرِّفْقِ، يَقُولُ
رَسُولُ اللَّهِ r :« إِنَّ اللَّهَ
يُحِبُّ الرِّفْقَ فِي
الْأَمْرِ كُلِّهِ»([9]).
أَيُّهَا الْمِسْلِمُونَ: إِنَّ
أَسْبَابَ الْمُحَافَظَةِ عَلَى السَّلاَمَةِ الْمُرُورِيَّةِ كَثِيرَةٌ، وَمِنْ أَهَمِّهَا التَّأَنِي وَالتَّرَوِّي،
فَالأَنَاةُ خُلُقٌ حَمِيدٌ، وَسُلُوكٌ رَشِيدٌ، قَالَ رَسُولُ اللَّهِ r لأَحَدِ أَصْحَابِهِ :« إِنَّ فِيكَ خَصْلَتَيْنِ يُحِبُّهُمَا اللَّهُ:
الْحِلْمُ، وَالْأَنَاةُ»([10]). وَقَالَ
r:« السَّمْتُ الْحَسَنُ
وَالتُّؤَدَةُ وَالِاقْتِصَادُ جُزْءٌ مِنْ أَرْبَعَةٍ وَعِشْرِينَ جُزْءًا مِنَ
النُّبُوَّةِ»([11]).
وَمِنَ
التَّرَوِّي: اجْتِنَابُ السُّرْعَةِ الزَّائِدَةِ أَثْنَاءَ
قِيَادَةِ السَّيَّارَاتِ، فَهِيَ
تُخَالِفُ الْقَانُونَ، وَتُنَافِي السَّكِينَةَ وَالْوَقَارَ، وَتَقُودُ لِلْحَوَادِثِ
الْمُؤْلِمَةِ الْمُوجِعَةِ الْمُؤَدِّيَةِ إِلَى الْوَفَاةِ، قَالَ تَعَالَى:( وَعِبَادُ
الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الْأَرْضِ هَوْنًا)([12]).
أَيْ: بِسَكِينَةٍ وَوَقَارٍ([13]).
وَقَدْ أَمَرَ النَّبِيُّ r بِالْتِزَامِ السَّكِينَةِ فِي
السَّعْيِ إِلَى أَعْظَمِ الْعِبَادَاتِ وَهِيَ الصَّلاَةُ فَقَالَ:« إِذَا
أُقِيمَتِ الصَّلاَةُ فَلاَ تَأْتُوهَا تَسْعَوْنَ، وَأْتُوهَا تَمْشُونَ،
عَلَيْكُمُ السَّكِينَةُ»([14]).
كَمَا حَثَّ الشَّرْعُ عَلَى الأَنَاةِ
فِي كُلِّ شَيْءٍ، لأَنَّ الْعَجَلَةَ وَالتَّسَرُّعَ سَبَبٌ لِوُقُوعِ الزَّلَلِ
وَالْخَلَلِ، يَقُولُ نَبِيُّنَا r:«
التَّأَنِّي مِنَ اللَّهِ، وَالْعَجَلَةُ مِنَ الشَّيْطَانِ»([15]). فَالأَنَاةُ
لاَ تَأْتِي إِلَّا بِخَيْرٍ، وَهِيَ سَبَبٌ لِبُلُوغِ الْمَقَاصِدِ وَالْغَايَاتِ،
يَقُولُ r:«
الْقَصْدَ الْقَصْدَ تَبْلُغُوا»([16]). وَمَا أَحْسَنَ
قَوْلَ الشَّاعِرِ: قَدْ يُدْرِكُ
الْمُتَأَنِّي بَعْضَ حَاجَتِهِ
وَقَدْ
يَكُونُ مَعَ الْمُسْتَعْجِلِ الزَّلَلُ([17])
أَيُّهَا الْمُصَلُّونَ: إِنَّ
عَلَى الإِنْسَانِ أَنْ يَعْلَمَ أَنَّ النَّفْسَ أَمَانَةٌ عَظِيمَةٌ، اسْتَوْدَعَهُ
اللَّهُ سُبْحَانَهُ إِيَّاهَا، فَهُوَ
مُؤْتَمَنٌ عَلَيْهَا، لاَ يَحِلُّ لَهُ إِزْهَاقُهَا أَوْ إِلْحَاقُ الضَّرَرُ بِهَا،
قَالَ تَعَالَى:( وَلاَ
تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا)([18]). وَإِنَّ مِنْ
أَعْظَمِ مَقَاصِدِ
الشَّرِيعَةِ حِفْظَ الأَبْدَانِ وَالأَرْوَاحِ، وَقَدْ نَهَى r عَنِ الضَّرَرِ بِجَمِيعِ
أَنْوَاعِهِ فَقَالَ:« لَا
ضَرَرَ وَلَا ضِرَارَ»([19]). وَنَهَى r عَنْ تَرْوِيعِ النَّاسِ وَإِخَافَتِهِمْ بِأَيِّ وَجْهٍ مِنَ الْوُجُوهِ، فَقَالَ :« لَا يَحِلُّ لِمُسْلِمٍ أَنْ
يُرَوِّعَ مُسْلِمًا»([20]).
فَمَنْ يُخَالِفُ الأَنْظِمَةَ الْمُرُورِيَّةَ
فَهُوَ مُخَالِفٌ لِلشَّرْعِ؛ لأَنَّهُ إِمَّا أَنْ يَضُرَّ نَفْسَهُ، أَوْ يَضُرَّ
غَيْرَهُ، أَوْ يَضُرَّ نَفْسَهُ وَغَيْرَهُ مَعًا، وَالْمُسْلِمُ مَأْمُورٌ بِكَفِّ
الأَذَى عَنْ نَفْسِهِ وَغَيْرِهِ، قَالَ رَسُولُ اللَّهِ r:«
المُسْلِمُ مَنْ سَلِمَ النَّاسُ مِنْ لِسَانِهِ وَيَدِهِ»([21]). فَاحْذَرْ
يَا عَبْدَ اللَّهِ أَنْ تَكُونَ سَبَبًا لأَذِيَّةِ إِنْسَانٍ، فَتَبُوءَ بِالإِثْمِ
وَالْخُسْرَانِ.
عِبَادَ اللَّهِ: إِنَّ
الاِلْتِزَامَ بِقَوَانِينِ السَّيْرِ يُعَبِّرُ عَنْ رُقِيِّ ثَقَافَةِ السَّائِقِ،
وَمَدَى احْتِرَامِهِ لِلنُّظُمِ وَالْقَوانِينِ، الَّتِي وُضِعَتْ لأَجْلِ الْمَصَالِحِ
الْعَامَّةِ، وَنَفْعِ الْعِبَادِ وَالْبِلاَدِ، وَحِفْظِ الأَنْفُسِ وَالأَرْوَاحِ،
وَصِيَانَةِ الْمُنْشَآتِ وَالْمُمْتَلَكَاتِ، فَلْنَتَعَاوَنْ لِتَحْقِيقِ السَّلاَمَةِ
الْمُرُورِيَّةِ مُمْتَثِلِينَ قَوْلَ اللَّهِ تَعَالَى:( وَتَعَاوَنُواْ عَلَى الْبرِّ
وَالتَّقْوَى)([22]).
فَاللُهَمَّ
وَفِّقْنَا جَمِيعًا لِطَاعَتِكَ وَطَاعَةِ رَسُولِكَ مُحَمَّدٍ r وَطَاعَةِ مَنْ أَمَرْتَنَا بِطَاعَتِهِ,
عَمَلاً بِقَوْلِكَ:( يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ
وَأَطِيعُوا الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ)([23]).
نَفَعَنِي
اللَّهُ وَإِيَّاكُمْ بِالْقُرْآنِ الْعَظِيمِ، وَبِسُنَّةِ نَبِيِّهِ الْكَرِيمِ
صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
أَقُولُ
قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ، فَاسْتَغْفِرُوهُ إِنَّهُ
هُوَ الْغَفُورُ الرَّحِيمُ.
الْخُطْبَةُ
الثَّانِيَةُ
الْحَمْدُ لِلَّهِ رَبِّ
الْعَالَمِينَ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ
لَهُ، وَأَشْهَدُ أنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ،
اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ
الطَّيِّبِينَ الطَّاهِرِينَ وَعَلَى أَصْحَابِهِ أَجْمَعِينَ، وَعَلَى
التَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
أَمَّا بَعْدُ:
فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ حَقَّ التَّقْوَى، وَرَاقِبُوهُ فِي السِّرِّ
وَالنَّجْوَى، وَاعْلَمُوا أنَّ مُخَالَفَةَ
الأَنْظِمَةِ الْمُرُورِيَّةِ سَبَبٌ لِلْمَخَاطِرِ وَالأَضْرَارِ، فَكَمْ مِنْ كَوَارِثَ
أَفْجَعَتْ، وَأَرْوَاحٍ أُزْهِقَتْ، وَأُسَرٍ فَقَدَتْ عَزِيزًا عَلَيْهَا، وَإِعَاقَاتٍ
مَسْتَدِيمَةٍ حَصَلَتْ، وَأَمْوَالٍ أُهْدِرَتْ، وَطُرُقٍ أُتْلِفَتْ، بِسَبَبِ
الْحَوَادِثِ النَّاجِمَةِ عَنِ التَّفْرِيطِ وَالتَّسَاهُلِ، وَإِنَّ قِيَادَتَنَا
الرَّشِيدَةَ تَحْرِصُ كُلَّ الْحِرْصِ عَلَى سَلاَمَةِ أَبْنَائِهَا وَالْمُقِيمِينَ
عَلَى أَرْضِهَا، انْطِلاَقًا مِنْ عِنَايَتِهَا بِالإِنْسَانِ، فَسَنَّتِ الأَنْظِمَةَ
الْمُرُورِيَّةَ، وَبَذَلَتِ
الْجُهُودَ التَّوْعَوِيَّةَ، وَالْمَسْؤُولِيَّةُ بَعْدَ ذَلِكَ كُلِّهِ تَقَعُ عَلَى
الْجَمِيعِ، قَالَ رَسُولُ اللَّهِ r:« كُلُّكُمْ رَاعٍ، وَكُلُّكُمْ
مَسْئُولٌ عَنْ رَعِيَّتِهِ»([24]).
هَذَا وَصَلُّوا وَسَلِّمُوا عَلَى
مَنْ أُمِرْتُمْ بِالصَّلاَةِ وَالسَّلاَمِ عَلَيْهِ، قَالَ تَعَالَى:( إِنَّ
اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ
آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا)([25]). وَقَالَ
رَسُولُ اللَّهِ r:«
مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْراً»([26]).
وَقَالَ r:«
لاَ يَرُدُّ الْقَضَاءَ إِلاَّ الدُّعَاءُ»([27]).
اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ
عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ،
وَارْضَ اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ: أَبِي بَكْرٍ وَعُمَرَ
وَعُثْمَانَ وَعَلِيٍّ، وَعَنْ سَائِرِ الصَّحَابِةِ الأَكْرَمِينَ، وَعَلَى
أَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ، وَعَنِ التَّابِعِينَ وَمَنْ تَبِعَهُمْ
بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
اللَّهُمَّ وَفِّقْنَا لِحُسْنِ الْقَوْلِ وَالْعَمَلِ،
وَاحْفَظْنَا مِنَ الزَّلَلِ، وَارْزُقْنَا شُكْرَ نِعَمِكَ، وَحُسْنَ عِبَادَتِكَ،
يَا أَكْرَمَ الأَكْرَمِينَ.
اللَّهُمَّ لاَ تَدَعْ لَنَا ذَنْبًا
إِلاَّ غَفَرْتَهُ، وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ، وَلاَ دَيْنًا إِلاَّ
قَضَيْتَهُ، وَلاَ مَرِيضًا إِلاَّ شَفَيْتَهُ، وَلاَ مَيِّتًا إِلاَّ رَحِمْتَهُ،
وَلاَ حَاجَةً إِلاَّ قَضَيْتَهَا وَيَسَّرْتَهَا يَا رَبَّ الْعَالَمِينَ،
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا
عَذَابَ النَّارِ.
اللَّهُمَّ إِنَّا نَسْأَلُكَ
الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَنَعُوذُ بِكَ مِنَ
النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، اللَّهُمَّ إِنَّا
نَسْأَلُكَ الْجَنَّةَ لَنَا وَلِوَالدينَا، وَلِمَنْ لَهُ حَقٌّ عَلَيْنَا،
وَلِلْمُسْلِمِينَ أَجْمَعِينَ.
اللَّهُمَّ وَفِّقْ وَلِيَّ
أَمْرِنَا رَئِيسَ الدَّوْلَةِ، الشَّيْخ خليفة بن زايد، وَأَدِمْ عَلَيْهِ
مَوْفُورَ الصِّحْةِ وَالْعَافِيَةِ، وَاجْعَلْهُ يَا رَبَّنَا فِي حِفْظِكَ
وَعِنَايَتِكَ، وَوَفِّقِ اللَّهُمَّ نَائِبَهُ وَوَلِيَّ عَهْدِهِ الأَمِينَ لِمَا
تُحِبُّهُ وَتَرْضَاهُ، وَأَيِّدْ إِخْوَانَهُ حُكَّامَ الإِمَارَاتِ.
اللَّهُمَّ اغفِرْ لِلْمُسْلِمِينَ
وَالْمُسْلِمَاتِ الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، اللَّهُمَّ ارْحَمِ
الشَّيْخ زَايِد، وَالشَّيْخ مَكْتُوم، وَشُيُوخَ الإِمَارَاتِ الَّذِينَ
انْتَقَلُوا إِلَى رَحْمَتِكَ، وَأَدْخِلِ اللَّهُمَّ فِي عَفْوِكَ
وَغُفْرَانِكَ وَرَحْمَتِكَ آبَاءَنَا وَأُمَّهَاتِنَا وَجَمِيعَ أَرْحَامِنَا
وَمَنْ لَهُ حَقٌّ عَلَيْنَا.
اللَّهُمَّ إنَّا نَسْأَلُكَ
الْمَغْفِرَةَ والثَّوَابَ لِمَنْ بَنَى هَذَا الْمَسْجِدَ وَلِوَالِدَيْهِ،
وَلِكُلِّ مَنْ عَمِلَ فِيهِ صَالِحًا وَإِحْسَانًا، وَاغْفِرِ اللَّهُمَّ لِكُلِّ
مَنْ بَنَى لَكَ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُكَ.
اللَّهُمَّ اجْعَلْ جَمْعَنَا هَذَا
جَمْعًا مَرْحُوْمًا، وَاجْعَلْ تَفَرُّقَنَا مِنْ بَعْدِهِ تَفَرُّقًا
مَعْصُوْمًا، وَلاَ تَدَعْ فِيْنَا وَلاَ مَعَنَا شَقِيًّا وَلاَ مَحْرُوْمًا.
اللَّهُمَّ احْفَظْ دَوْلَةَ
الإِمَارَاتِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَأَدِمْ عَلَيْهَا
الأَمْنَ وَالأَمَانَ يَا رَبَّ الْعَالَمِينَ([28]).
عِبَادَ اللَّهِ:( إِنَّ
اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي القُرْبَى وَيَنْهَى
عَنِ الفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ)([29])
اذْكُرُوا اللَّهَ الْعَظِيمَ
يَذْكُرْكُمْ، وَاشْكرُوهُ علَى نِعَمِهِ يَزِدْكُمْ ( وَأَقِمِ الصَّلاةَ
إِنَّ الصَّلاةَ تَنْهَى عَنِ الفَحْشَاءِ وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ
أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ)([30]).
([3]) التحرير والتنوير :
14/111 .
([13]) ابن كثير : 6 /121
.
([17]) خزانة الأدب : 1/341
.
([21]) متفق عليه ، واللفظ لأحمد .
