By Imaam Muhammmad Ibn Saalih al-'Uthaymeen
An extremely detailed step-by-step manual written by the Imaam Muhammad
Ibn Saalih al-’Uthaymeen showing the sincere servant how to perform the
Hajj and the ’Umrah.
Hajj is one of the best forms of
worship and is one of the most sublime deeds because it is one of the
pillars of Islam that Allaah sent Muhammad (may the peace and blessings
of Allaah be upon him) with. A servant's religion is incomplete without
it.
In The Name of Allaah, Most Gracious, Most Merciful
Preface
Praise be to Allaah, Lord of the Universe. May peace and blessings be
upon Muhammad, the last of the prophets and messengers, and upon his
family and esteemed companions.
Hajj
is one of the best forms of worship and is one of the most sublime
deeds because it is one of the pillars of Islam that Allaah sent
Muhammad (may the peace and blessings of Allaah be upon him) with. A
servant's religion is incomplete without it.
A form of worship is only acceptable when the following is true.
1.
One devotes it to Allaah alone, with a desire for the Hereafter. It
cannot be done with the intention of being seen among men or for worldly
gain.
2. One follows the Prophet's example, in words deeds. This cannot accomplished except knowledge of the Sunnah.
Forms of Pilgrimage
There are three forms of Hajj:
Tamattu'-Ifraad-Qiran
Tamattu': A
pilgrim wears Ihram for Umrah only during the months of Hajj, which
means when he reaches Makkah, he makes Tawaf and Sa'yi for Umrah. He
then shaves or clips his hair. On the day of Tarwiya, which is the
eighth of Dhul-Hijja, he puts on his Ihram for Hajj only and carries out
all of its requirements.
A pilgrim
wears Ihram for Umrah only during the months of Hajj, which means when
he reaches Makkah, he makes Tawaf and Sa'yi for Umrah. He then shaves or
clips his hair. On the day of Tarwiya, which is the eighth of
Dhul-Hijja, he puts on his Ihram for Hajj only and carries out all of
its requirements.
Ifraad:
A pilgrim wears Ihram for Hajj only. When he reaches Makkah, he
performs Tawaf for his arrival and Sa'yi for Hajj. He doesn't shave or
clip his hair as he doesn't disengage from Ihram. Instead, he remains in
Ihram till after he stones Jamrah Al-Aqaba on the Eid day. It is
permissible for him to postpone his Sa'yi for Hajj until after his Tawaf
for Hajj.
Qiran:
A pilgrim wears Ihram for both Umrah and Hajj or he wears Ihram first
for Umrah, then makes intentions for Hajj before his Tawaf for Hajj. The
obligations on one performing Ifraad are the same as those on one
performing Qiran, except that the latter must slaughter whereas the
former is not obligated to do so. The best of the three forms is
Tamattu'. It is the form that the prophet (may the peace and blessings
of Allaah be upon him) encouraged his followers to perform. Even if a
pilgrim makes intentions to perform Qiran or Ifraad he is allowed to
change his intentions to Tamattu'; he can do this even after he has
performed Tawaf and Sa'yi.
When the Prophet (may the peace and blessings of Allaah be upon him)
performed Tawaf and Sa'yi during the year of the Farewell Hajj with his
companions, he ordered all those who hadn't brought sacrificial animals
to change their intentions for Hajj to intentions for Umrah. cut their
hair, and disengage from Ihram till Hajj. He said, " If I hadn't brought
the sacrificial animal, I'd have done what I've ordered you to do."
The Umrah
If
a pilgrim wishes to be ritually pure for Umrah, he should shed his
clothing and bathe as he would after sexual defilement, if convenient.
He should perfume his head and beard with the best oil he can find.
There is no harm in what remains of it after Ihram.
Bathing for Ihram is Sunnah for both men and women, including
menstruating women and those experiencing postnatal bleeding. After
bathing and preparing himself, a. pilgrim, other than those menstruating
or experiencing postnatal bleeding, prays the obligatory prayer, if it
is time. Otherwise, he makes his intention by praying the two Sunnah
Rakass which are made each time Wudhu is performed.
When
he finishes his prayer he should say: "Here I am for Umrah, here I am,
Oh Allaah, here I am. Here I am. You have no partner. Here I am. Surely
all praise, grace and dominion is yours, and you have no partner."
[Talbeeyah].
A man raises his voice when saying this and a woman says it so that only one beside her may hear her.
One in Ihram should say the Talbeeyah as often as possible, especially
when times and places change. For example: when descending or ascending
during travel or when day or night approach. He should also ask Allaah
for His pleasure, for Heaven and seek refuge in Allaah's mercy from
Hellfire.
One should say the Talbeeyah during Umrah, starting from the time he
puts on his Ihram till he starts Tawaf. During Hajj he should say it
starting from the time he puts on his Ihram till he starts to stone
Jamrah Al-Aqaba on the Eid day.
When a pilgrim enters the Holy Mosque he puts forth his right foot
first and says: "In the name of Allaah, may peace and blessings be upon
the Messenger of Allaah. Oh Allaah, forgive me my sins and open to me
the doors of Your mercy. I seek refuge in Allaah the Almighty and in His
Eminent Face and in His Eternal Dominion from the accursed Satan."
He approaches the Black Stone, touches it with his right hand and
kisses it. If this isn't possible, he should face the Black Stone and
point to it.
It is best not to push and shove, causing harm and being harmed by other people.
When touching the Stone, a pilgrim should say the following: "In the
name of Allaah, Allaah is the greatest. Oh, Allaah, with faith in you,
belief in Your book, loyalty to you, compliance to the way of your
Prophet Muhammad (may the peace and blessings of Allaah be upon him)."
A pilgrim must walk, keeping the Ka'bah on his left. When he reaches
the Rukn Al Yamani he should touch, but not kiss it, and say: " Our
Lord, grant us good in this life and good in the hereafter and save us
from the punishment of the Hell fire. Oh Allaah, I beg of You for
forgiveness and health in this life and in the Hereafter."
Each time he passes the Black Stone he should say: "Allaah is the Greatest."
During the remainder of his Tawaf he may say what he pleases of
supplications, mentioning Allaah, and recitation of Quran. This is
because Tawaf, Sa'yi, and Stoning the Jamrah have been devised for the
purpose of mentioning Allaah.
During this Tawaf it is necessary for a man to do two things:
1. Al-ldhtebaa' from the beginning of Tawaf until the end. Al-ldhtebaa'
means placing the middle of one's Reda' under his right arm and the
ends of it over his left shoulder.
When
he is finished performing Tawaf, he may return his Reda' to its
original state because the time for Idhtebaa' is only during Tawaf.
2. Al-Raml during the first three circuits. Al-Raml means speeding up
one's pace with small steps. A pilgrim should walk at a normal pace
during his last four circuits.
When he completes seven circuits of Tawaf, he approaches Maqam Ibrahim
and recites: "And take ye the station of Abraham as a place of Prayer"
Chapter 2, Verse 125 [2:125].
He prays two short Rakaas, as close as conveniently possible, behind
Maqam Ibrahim. During the first Rakaa he recites Surah Al-Kafirun
[Chapter 109] and during the second one Surah Al-lkhlas [Chapter 112].
When he completes the two Rakaas he should return to the Black Stone
and touch it, if convenient. He goes out to the Mesa'a and when he nears
As-Safaa he recites: " Verily As-Safaa and Al-Marwah are among the
shrines of Allaah " [2:158].
He
ascends As-Safaa until he is able to see the Ka'bah. Facing the Ka'bah
and raising his hands, he praises Allaah and makes any supplications he
chooses. The Prophet (may the peace and blessings of Allaah be upon him)
prayed thus: "There is no Deity but Allaah alone," three times,
supplicating in between.
He
descends As-Safaa and heads for Al-Marwah at a normal pace until he
reaches the green marker. He should then run fast until the next green
marker. He continues toward Al-Marwah at a normal pace. When he reaches
it, he ascends it, faces the Qibla, raises his hands and repeats what he
said on As-Safaa. He descends Al-Marwah heading towards As-Safaa,
taking care to walk where walking is designated, and run where running
is designated.
He
continues this procedure until he completes seven laps. Going from
As-Safaa to Al-Marwah is a lap and returning is another lap.
During his Sa'yi he may recite what he wills of supplications, recitation of Qur'an, and mentioning Allaah.
In completion of Sa'yi he shaves his head. A woman clips her hair the length of a finger tip.
Shaving
is preferable, except when Hajj is near and there isn't sufficient time
for hair to grow back. In this case it's best to clip so that hair will
remain for shaving during Hajj.
With
that, Umrah is completed. and a pilgrim is free to dress in other
clothing, wear perfume and engage in marital relations, etc.
The Hajj
In
the forenoon of the eighth day of Dhul-Hijja, a pilgrim purifies
himself once again by bathing as he did before Umrah in the place in
which he is staying, if convenient. He puts on his Ihram and says: "
Here I am for Hajj. Here I am, oh Allaah, here I am. Here I am. You have
no partner. Here I am. Surely all praise, grace and dominion is yours,
and you have no partners."
If
he fears that something will prevent him from completing his Hajj he
should make a condition when he makes his intentions, saying: " If I am
prevented by any obstacle my place is wherever I am held up." If he has
no such fear, he doesn't make this condition.
A
pilgrim goes to Mina and there prays Dhuhr, Asr, Magrib, Isha and Fajr,
shortening his four unit prayers so as to make them two units each,
without combining them.
When
the sun rises, he goes to Arafah and there prays Dhuhr and Asr combined
at the time of Dhuhr, making each one two units. He remains in Namira
Mosque until sunset if possible. He remembers Allaah and makes as many
supplications as possible while facing the Qibla.
The
Prophet (may the peace and blessing of Allaah be upon him) prayed thus:
"There is no Deity but Allaah alone. He has no partner. All dominion
and praise are His and He is powerful over all things.
If
he grows weary it is permissible for him to engage in beneficial
conversation with his companions or reading what he can find of beneficial books, especially those concerning Allaah's grace and abundant gifts. This will strengthen his hope in Allaah.
He
should then return to his supplications and be sure to spend the end of
the day deep in supplication because the best of supplication is the
supplication of the day of Arafah.
At
sunset he goes from Arafah to Muzdalifah and there prays Magrib, Isha,
and Fajr. If he is tired or has little water, it is permissible for him
to combine Magrib and Isha. If he fears that he will not reach
Muzdalifah until after midnight, he should pray before he reaches it for
it is not permissible to delay prayer until after midnight. He remains
there, in Muzdalifah, making supplications and remembering Allaah till
just before sunrise.
If
he is weak and cannot handle the crowd during Ar-Ramy, it is
permissible for him to go to Mina at the end of the night to stone the
Jamrah before the arrival of the crowd.
Near sunrise, a pilgrim goes from Muzdalifah to Mina. Upon reaching it he does the following:
a)
He throws seven consecutive pebbles at Jamrah Al-Aqaba which is the
closest monument to Makkah, saying Greatest," as he : "Allaah is the
throws each pebble.
b)
He slaughters the sacrificial animal, eats some of it, and gives some
to the poor. Slaughter is obligatory on the Mutamati and Qiran.
c) He shaves or clips his hair; shaving is preferable. A woman clips her hair the length of a finger tip.
These three should be done in the above order if convenient, but there is no restriction if one precedes another.
With
that, one is allowed to come out of Ihram. He can wear other clothing
and do everything that was lawful before Ihram except engaging in
marital relations.
He goes to Makkah to perform Tawaf Al-lfadha and Sa'yi, also for Hajj. It is Sunnah to put perfume on before going to Makkah.
With
the completion of this Tawaf and Sa'yi, a pilgrim is allowed to do
everything that was lawful before Ihram, including engaging in marital
relations.
After performing Tawaf and Sa'yi, he returns to Mina to spend the nights of the eleventh and twelfth days there.
He
stones the three Jamrah in the afternoon of both the eleventh and
twelfth days. He starts with the first Jamrah, which is furthest from
Makkah, then the middle one, and lastly Jamrah Al-Aqaba. Each one should
be stoned with seven consecutive pebbles accompanied by Takbeer. He
stops after the first and middle Jamrah to make supplications facing the
Qibla. It is not permissible to stone before noon on these two days. It
is best to walk to the Jamrah, but riding is permissible.
If
he is in a hurry after stoning on the twelfth day, he leaves Mina
before sunset. But if he wishes to prolong his stay, which is best, he
spends the night of the thirteenth in Mina and stones that afternoon in
the same manner as on the twelfth day.
When
he is ready to return to his country, he makes Tawaf Al-Wadaa, which is
seven circuits around the Ka'bah. Menstruating women and women
experiencing postnatal discharge are not obligated to perform Tawaf
Al-Wadaa.
Visiting The Prophet's Mosque
1.
A pilgrim goes to Madina before or after Hajj with the intention of
visiting the Prophet's mosque and praying in it. Prayer there is better
than a thousand prayers elsewhere except in the Holy Mosque in Makkah.
2. Upon reaching the mosque he prays two Rakaas of salutation or performs any obligatory prayer that is due.
3.
He goes to the grave of the Prophet (may the peace and blessings of
Allaah be upon him) and he stands before it. He greets him saying the "
May the peace, mercy, and blessings of Allaah be upon you, oh Prophet.
May Allaah grant you a good reward on behalf of your people. "
He
takes a step or two to his right to position himself before Abu-Bakr
and greets him saying : "May the peace, mercy, and blessing of Allaah be
upon you. oh Abu-Bakr, Caliph of the Messenger of Allaah. May Allaah be
pleased with you and grant you a good reward on behalf of Muhammad's
people."
Then
he takes a step or two to his right to position himself before Umar and
greets him saying: " May the peace, mercy and blessings of Allaah be
upon you, oh Umar, Prince of the believers. May Allaah be pleased with
you and grant you a good reward on behalf of Muhammad's people."
4. In a state of purity, he goes to pray in Qubaa Mosque.
5.
He goes to Al-Baqee to visit Uthman's grave (may Allaah be pleased with
him). He stands before it and greets him saying: "May the peace, mercy
and blessing of Allaah be upon you,
oh
Uthman Prince of the believers. May Allaah be pleased with you and
grant you a good reward on behalf of Muhammad's people." He greets any
other Muslims in Al-Baqee.
6.
He goes to Uhud and visits the grave of Hamza (may Allaah be pleased
with him) and the other martyrs there with him. He greets them and preys
to Allaah to grant them forgiveness, mercy, and pleasure.
Notification
The following is incumbent upon the Muhrim for Hajj or Umrah:
1. That he be committed to Allaah's religious obligations upon him such as prayer in its time (in congregation for men).
2.
That he avoids what Allaah has prohibited such as obscenity, inequity,
and disobedience. if anyone undertakes Hajj therein. Let there be no
obscenity, nor wickedness, nor wrangling during Hajj ~ [2:197].
3. That he avoids harming the Muslims with words or actions within the Masha'ir or elsewhere.
4. That he avoids all of the restrictions of Ihram:
a.
He shouldn't cause the loss of any of his hair or nails. A prick by a
thorn and the like is unobjectionable, even if there is bleeding.
b.
He shouldn't perfume himself, his clothing, his food or his drink after
entering Ihram. He should also abstain from cleansing himself with
scented soap. There is no harm in what remains of the effect of perfume
used prior to Ihram.
c. He shouldn't touch, kiss, etc. his spouse out of passion and, even worse, shouldn't have sexual intercourse.
e.
He shouldn't be wed or propose to a woman for himself or others. f. He
shouldn't wear gloves, although there is no harm in wrapping the hands
in cloth. This ruling goes for both men and women.
The following pertains specifically to men:
a)
He cannot cover his head with something that touches it, although there
is no harm in the use of an umbrella, the roof of a car or tent for
shade. There is also no harm in carrying his baggage atop his head.
b)
He cannot wear a shirt, turban, hooded cloak trousers, or shoes. Only
if he is unable to obtain an Ezar or sandals can he wear trousers or
shoes.
c) He cannot wear anything with the same qualities of the above mentioned such as an Abea', Qubaa, hat, undershirt, etc.
It
is permissible for him to wear sandals, rings, glasses, a hearing aid. a
watch, worn on his wrist or hung from his neck, or a speech aid.
It
is permissible for him to cleanse himself with unscented cleansers and
to wash and scratch his head and body, even if some of his hair falls
unintentionally. In such a case there is no obligation on him because of
it.
A
woman cannot wear a Niqab or Burqa'. The Sunnah is for her to uncover
her face except if men not related to her might see her, in which case
it is obligatory for her to cover her face during Ihram and otherwise.
Allaah is the giver of success. May His blessings be upon our Prophet Muhammad and all of his family and companions.
By the needy before Allaah, Muhammad As-Salih Al-Uthaimeen
LITTLE GIFT
http://www.kalamullah.com/Books/en_How_to_Perform_the_Rituals_of_Hajj.pdf
AS FOR THOSE WHO ARE NOT DOING HAJJ
)
during the Days of Tashriq (11th, 12th and 13th of Dhul-Hijjah) until
the ‘Asr (Afternoon) Prayer of the third day. Is this correct or not?
