YOUR KHUTBAH Seek peace for a better society

اللَّهُمَّ أَنْتَ السَّلاَمُ

     الْخُطْبَةُ الأُولَى

الْحَمْدُ لِلَّهِ السَّلاَمِ، ذِي الْجَلاَلِ وَالإِكْرَامِ، وَالْفَضْلِ وَالإِنْعَامِ، أَحْمَدُهُ سُبْحَانَهُ أَبْلَغَ حَمْدٍ وَأَتَّمهُ، وَأَشْهَدُ أَنْ لاَ إلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، يَدْعُو إِلَى دَارِ السَّلاَمِ، بِذِكْرِهِ تَطْمَئِنُّ الْقُلُوبُ، وَتَخْشَعُ الأَفْئِدَةُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا مُحَمَّداً عَبْدُهُ وَرَسُولُهُ، نَبِيُّ السَّلاَمِ، وَرَحْمَةُ اللَّهِ لِلأَنَامِ، دَعَا إِلَى اللَّهِ تَعَالَى بِالْحُسْنَى، وَكَانَ سِلْماً عَلَى الْبَشَرِيَّةِ وَأَمْناً، صَلَّى اللَّهُ عَلَيْهِ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ، وَعَلَى مَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.

أَمَّا بَعْدُ: فَأُوصِيكُمْ عِبَادَ اللَّهِ وَنَفْسِي بِتَقْوَى اللَّهِ جَلَّ وَعَلاَ، قَالَ تَعَالَى:] يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنتُم مُّسْلِمُونَ[^([1]).

أَيُّهَا الْمُسْلِمُونَ: لَقَدْ خَلَقَ اللَّهُ تَعَالَى الإِنْسَانَ، وَكَلَّفَهُ بِالْبِنَاءِ وَالْعُمْرَانِ، وَأَمَرَهُ بِتَحْقِيقِ الأَمْنِ وَالأَمَانِ، وَإِشَاعَةِ السِّلْمِ وَالسَّلاَمِ، فَجَعَلَ الدِّينَ عِنْدَهُ الإِسْلامَ، قَالَ سُبْحَانَهُ:( إِنَّ الدِّينَ عِنْدَ اللَّهِ الإِسْلامُ)^([2]) وَاللَّهُ تَعَالَى هُوَ السَّلاَمُ كَمَا وَصَفَ نَفْسَهُ فِي الْقُرْآنِ الْكَرِيمِ، فَقَالَ تَبَارَكَ اسْمُهُ:( هُوَ اللَّهُ الَّذِي لاَ إِلَهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلاَمُ)^([3]) فَاللَّهُ سُبْحَانَهُ هُوَ السَّلاَمُ، سَلاَمٌ فِي ذَاتِهِ، سَلاَمٌ عَلَى خَلْقِهِ، يُرِيدُ لَهُمُ الْخَيْرَ، وَيَدْعُوهُمْ إِلَى قَوْلِ السَّلاَمِ، وَالاِتِّصَافِ بِالسِّلْمِ وَالْوِئَامِ، لِلْفَوْزِ بِدَارِ السَّلاَمِ، قَالَ اللَّهُ تَعَالَى:( وَاللَّهُ يَدْعُو إِلَى دَارِ السَّلاَمِ)^([4])

وَالسَّلاَمُ مِنَّةٌ كَانَ النَّبِىُّ r يَطْلُبُهَا مِنْ رَبِّهِ عَقِبَ كُلِّ صَلاَةٍ، فَعَنِ السَّيِّدَةِ عَائشَةَ رضي الله عنها قَالَتْ: كَانَ النَّبِىُّ r إِذَا سَلَّمَ لَمْ يَقْعُدْ إِلاَّ مِقْدَارَ مَا يَقُولُ:« اللَّهُمَّ أَنْتَ السَّلاَمُ، وَمِنْكَ السَّلاَمُ، تَبَارَكْتَ يَا ذَا الْجَلاَلِ وَالإِكْرَامِ»^([5]). وقَالَ r :( أَفْشُوا السَّلاَمَ تَسْلَمُوا)^([6]) أَيْ مِنَ التَّنَافُرِ وَالتَّقَاطُعِ، فَتَزُولُ الضَّغَائِنُ، وَتَدُومُ الْمَوَدَّةُ وَتَجْتَمِعُ الْقُلُوبُ، وَيَتَحَقَّقُ إِصْلاَحُ ذَاتِ الْبَيْنِ.

عِبَادَ اللَّهِ: وَالسَّلاَمُ ضَرُورَةٌ بَشَرِيَّةٌ وَحَاجَةٌ إِنْسَانِيَّةٌ، فَبِالسَّلاَمِ تَتَحَقَّقُ مَصَالِحُ الإِنْسَانِ وَمَنَافِعُهُ، وَتَتَجَلَّى مَظَاهِرُ رُقِيِّهِ وَتَحَضُّرِهِ، وَالسَّلاَمُ هُوَ تَحْقِيقُ الطُّمَأْنِينَةِ بَيْنَ الْبَشَرِ، وَتَرْسِيخُ الْحُبِّ بَيْنَ الأُسَرِ، وَإِشَاعَةُ الصُّلْحِ بَيْنَ الْمُتَخَاصِمِينَ، وَكَفُّ الأَذَى عَنِ الْعَالَمِينَ، وَمَنْ طَلَبَ السِّلْمَ وَقَصَدَ السَّلاَمَ، نَالَ الْهِدَايَةَ مِنَ الرَّحْمَنِ الرَّحِيمِ، وَأَبْصَرَ الطَّرِيقَ الْمُسْتَقِيمَ، قَالَ تَعَالَى:( يَهْدِي بِهِ اللَّهُ مَنِ اتَّبَعَ رِضْوَانَهُ سُبُلَ السَّلاَمِ وَيُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِهِ وَيَهْدِيهِمْ إِلَى صِرَاطٍ مُسْتَقِيمٍ)^([7])

أَيُّهَا النَّاسُ: إِنَّ السَّلاَمَ وَصِيَّةُ اللَّهِ تَعَالَى لأَنْبِيَائِهِ، وَهِدَايَتُهُ لِلصَّالِحِينَ مِنْ عِبَادِهِ، فَقَدْ كَانَ لِسَانَ حَالِ الأَنْبِيَاءِ مَعَ أَقْوَامِهِمْ، وَمَعَ أَهْلِيهِمْ وَآبَائِهِمْ، فَهَذَا سَيِّدُنَا إِبْرَاهِيمُ عَلَيْهِ السَّلاَمُ يُحَاوِرُ أَبَاهُ، وَلِلإِيمَانِ يَدْعُوهُ، وَبِسِلْمٍ وَلِينٍ يَرْجُوهُ، فَلَمَا أَبَى طَاعَتَهُ لَمْ يُعَنِّفْ وَلَمْ يُرَهِّبْ، بَلْ قَالَ بِلِسَانِ الإِسْلاَمِ وَرَغَّبَ :( سَلاَمٌ عَلَيْكَ سَأَسْتَغْفِرُ لَكَ رَبِّي إِنَّهُ كَانَ بِي حَفِيًّا)^([8]) وَلَقَدْ أَثْنَى الْقُرْآنُ الْكَرِيمُ بِالذِّكْرِ عَلَى امْرَأَةٍ اتَّصَفَتْ بِالْحِكْمَةِ، فَكَانَ السَّلاَمُ حِوَارَهَا، وَالْمَحَبَّةُ مَقْصِدَهَا، قَالَ اللَّهُ تَعَالَى:( قَالَتْ يَا أَيُّهَا الْمَلَأُ إِنِّي أُلْقِيَ إِلَيَّ كِتَابٌ كَرِيمٌ* إِنَّهُ مِنْ سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ* أَلَّا تَعْلُوا عَلَيَّ وَأْتُونِي مُسْلِمِينَ* قَالَتْ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي أَمْرِي مَا كُنْتُ قَاطِعَةً أَمْراً حَتَّى تَشْهَدُونِ)^([9]) فَلَمَّا اسْتَشَارَتْ قَوْمَهَا وَمُقَرِّبِيهَا أَشَارُوا عَلَيْهَا بِالْقُوَّةِ ( قَالُوا نَحْنُ أُولُو قُوَّةٍ وَأُولُو بَأْسٍ شَدِيدٍ وَالْأَمْرُ إِلَيْكِ فَانْظُرِي مَاذَا تَأْمُرِينَ)^([10]) فَتَدَبَّرَتْ عَوَاقِبَ الأَمْرِ، وَمَا قَدْ يَحِلُّ بِشَعْبِهَا وَبَلَدِهَا مِنْ خَرَابٍ لِلْبُنْيَانِ، وَإِذْلاَلٍ لِلإِنْسَانِ، فَحَاوَلَتِ افْتِدَاءَ ذَلِكَ بِهَدِيَّةٍ تُرَقِّقُ الْقُلُوبَ، وَتَدْفَعُ الْحُرُوبَ، وَقَالَتْ:( وَإِنِّي مُرْسِلَةٌ إِلَيْهِمْ بِهَدِيَّةٍ فَنَاظِرَةٌ بِمَ يَرْجِعُ الْمُرْسَلُونَ)^([11])

قَالَ قَتَادَةُ: رَحِمَهَا اللَّهُ وَرَضِيَ عَنْهَا، مَا كَانَ أَعْقَلَهَا فِي إِسْلَامِهَا وَفِي شِرْكِهَا، عَلِمَتْ أَنَّ الْهَدِيَّةَ تَقَعُ مَوْقِعًا مِنَ النَّاسِ^([12]).

وَبِهَذَا أَوْصَلَتْ تِلْكَ الْمَرْأَةُ الْحَكِيمَةُ قَوْمَهَا إِلَى فَلاَحِ الدَّارَيْنِ: الدُّنْيَا وَالآخِرَةِ ) قالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ)^([13])

عِبَادَ اللَّهِ: إِنَّ أَوَّلَ الْكَلِمَاتِ الَّتِي قَالَهَا رَسُولُ اللَّهِ r وَهُوَ يَدْخُلُ الْمَدِينَةَ كَلِمَاتٌ مُوجَزَةٌ تَصْدَحُ بِالْحُبِّ، وَتَأْمُرُ بِالسَّلاَمِ، فَانْفَتَحَتْ لَهَا الْقُلُوبُ وَالأَسْمَاعُ وَالأَبْصَارُ، فَكَانَ أَوَّلُ مَنْ تَأَثَّرَ بِذَلِكَ الصَّحَابِيَّ عَبْدَ اللَّهِ بْنَ سَلاَمٍ رَضِيَ اللَّهُ عَنْهُ فَيَقُولُ: لَمَّا وَرَدَ رَسُولُ اللَّهِ r الْمَدِينَةَ انْجَفَلَ النَّاسُ إِلَيْهِ، وَقِيلَ: قَدِمَ رَسُولُ اللهِ r فَجِئْتُ فِي النَّاسِ لأَنْظُرَ، فَلَمَّا تَبَيَّنْتُ وَجْهَهُ عَرَفْتُ أَنَّ وَجْهَهُ لَيْسَ بِوَجْهٍ كَذَّابٍ، وَكَانَ أَوَّلُ شَيْءٍ سَمِعْتُهُ يَتَكَلَّمُ أَنْ قَالَ: يَا أَيُّهَا النَّاسُ، أَفْشُوا السَّلاَمَ، وَأَطْعِمُوا الطَّعَامَ، وَصِلُوا الأَرْحَامَ، وَصَلُّوا وَالنَّاسُ نِيَامٌ تَدْخُلُوا الْجَنَّةَ بِسَلاَمٍ"^([14]).

فَقَدْ بَيَّنَ النَّبِيُّ r لِلنَّاسِ أَنَّ السَّلاَمَ وِجْهَتُهُ، وَأَنَّ الأَمَانَ غَايَتُهُ وَمَقْصِدُهُ، وَلِذَلِكَ كَانَ r يُوصِي جَمِيعَ النَّاسِ بِتَحْقِيقِ مَبْدَإِ السَّلاَمِ، فَيَأْمُرُنَا بِبَذْلِ السَّلاَمِ لِكَافَّةِ بَنِي الإِنْسَانِ، فَقَالَ r عِنْدَمَا سَأَلَهُ رَجُلٌ: أَىُّ الإِسْلاَمِ خَيْرٌ؟ قَالَ :« تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ»^([15]).

وَقَدْ تَأَصَّلَ هَذَا الْمَعْنَى فِي أَذْهَانِ الصَّحَابَةِ رَضِيَ اللَّهُ عَنْهُمْ، قَالَ عَمَّارُ بْنُ يَاسِرٍ رضي الله عنه: ثَلاَثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الإِيمَانَ: الإِنْصَافُ مِنْ نَفْسِكَ، وَبَذْلُ السَّلاَمِ لِلْعَالَمِ، وَالإِنْفَاقُ مِنَ الإِقْتَارِ^([16]). قَالَ الْعُلَمَاءُ: وَهَذِهِ الثَّلاَثُ تَتَضَمَّنُ رَفْعَ التَّقَاطُعِ وَالتَّهَاجُرِ، وَالشَّحْنَاءِ وَفَسَادِ ذَاتِ الْبَيْنِ، وَأَنَّ سَلَامَهُ لِلَّهِ لَا يَتْبَعُ فِيهِ هَوَاهُ، وَلاَ يَخُصُّ أَصْحَابَهُ وَأَحْبَابَهُ بِهِ^([17]).

وَالسَّلاَمُ فِي التَّعَامُلِ مَعَ الْخَلْقِ وَصِيَّةُ اللَّهِ تَعَالَى لِصَفِيِّهِ مِنْ خَلْقِهِ وَخَلِيلِهِ، قَالَ تَعَالَى:( فَاصْفَحْ عَنْهُمْ وَقُلْ سَلاَمٌ فَسَوْفَ يَعْلَمُونَ)^([18]) أَيْ: لاَ تُجَاوِبْهُمْ بِمِثْلِ مَا يُخَاطِبُونَكَ بِهِ مِنَ الْكَلاَمِ السَّيِّئِ، وَلَكِنْ تَأَلَّفْهُمْ وَاصْفَحْ عَنْهُمْ فِعْلاً وَقَوْلاً، وَتِلْكَ هِيَ صِفَاتُ عِبَادِ اللَّهِ تَعَالَى، قَالَ سُبْحَانَهُ:( وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلاَمٌ عَلَيْكُمْ لاَ نَبْتَغِي الْجَاهِلِينَ)^([19]) وَهَكَذَا يَعْمَلُ الْمُسْلِمُ فِي دُنْيَاهُ مُتَّبِعًا شَرْعَ دِينِ الإِسْلاَمِ لِيَفُوزَ بِالْجَنَّةِ، قَالَ اللَّهُ تَعَالَى:( وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَراً حَتَّى إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلاَمٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ)^([20])

فَاللَّهُمَّ إِنَّا نَسْأَلُكَ السِّلْمَ لأَوْطَانِنَا وَشُعُوبِنَا وَأَهْلِينَا، وَأَدِمْ عَلَيْنَا نِعْمَةَ الْمَحَبَّةِ وَالأُلْفَةِ وَالْمَوَدَّةِ، وَوَفِّقْنَا جَمِيعًا لِطَاعَتِكَ وَطَاعَةِ رَسُولِكَ مُحَمَّدٍ r وَطَاعَةِ مَنْ أَمَرْتَنَا بِطَاعَتِهِ, عَمَلاً بِقَوْلِكَ:] يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ[^([21])

نَفَعَنِي اللَّهُ وَإِيَّاكُمْ بِالْقُرْآنِ الْعَظِيمِ، وَبِسُنَّةِ نَبِيِّهِ الْكَرِيمِ صلى الله عليه وسلم

أَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ، فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

الْخُطْبَةُ الثَّانِيَةُ

الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ، اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَعَلَى أَصْحَابِهِ أَجْمَعِينَ، وَعَلَى التَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.

أَمَّا بَعْدُ: فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ حَقَّ التَّقْوَى، وَرَاقِبُوهُ فِي السِّرِّ وَالنَّجْوَى، وَاعْلَمُوا أَنَّ السَّلاَمَ أَسَاسُ التَّعَايُشِ بَيْنَ الأَفْرَادِ وَالشُّعُوبِ، فِي ظِلِّهِ يَحْيَا النَّاسُ فِي هَنَاءٍ وَرَخَاءٍ، يَطْمَئِنُّونَ عَلَى أَنْفُسِهِمْ وَأَمْوَالِهِمْ وَأَعْرَاضِهِمْ، فَيَشْعُرُ الْجَمِيعُ بِالسَّعَادَةِ، وَفِي هَذِهِ الْبَلاَدِ الْمُبَارَكَةِ نَنْعَمُ بِالسِّلْمِ وَالاِسْتِقْرَارِ، وَالأَمَانِ وَالاِزْدِهَارِ، وَيَحْظَى كُلُّ مَنْ يَعِيشُ عَلَى أَرْضِهَا بِالاِحْتِرَامِ وَالتَّقْدِيرِ، آمِنًا فِي أَهْلِهِ، مُطْمَئِنًّا عَلَى نَفْسِهِ وَمَالِهِ، وَهَذِهِ نِعْمَةٌ رَبَّانِيَّةٌ جَلِيلَةٌ، يَجِبُ الْمُحَافَظَةُ عَلَيْهَا، وَشُكْرُ اللَّهِ عَزَّ وَجَلَّ عَلَى مَنْ كَانَ سَبَبًا فِي تَحْقِيقِهَا، مِنَ الآبَاءِ الْمُؤَسِّسِينَ وَوُلاَةِ الأَمْرِ الْقَائِمِينَ، الَّذِينَ يَنْشُرُونَ السَّلاَمَ، وَيَدْعُونَ إِلَيْهِ، وَيُحِبُّونَ الْخَيْرَ وَيَبْذُلُونَهُ لِلنَّاسِ، مِصْدَاقًا لِقَوْلِ رَسُولِ اللَّهِ r :( أَوَلَا أَدُلُّكُمْ عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُمْ: أَفْشُوا السَّلَامَ بَيْنكُمْ)^([22])

هَذَا وَصَلُّوا وَسَلِّمُوا عَلَى مَنْ أُمِرْتُمْ بِالصَّلاَةِ وَالسَّلاَمِ عَلَيْهِ، قَالَ  تَعَالَى:]إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا[^([23]) وَقَالَ رَسُولُ اللَّهِ r:« مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْراً»^([24])

اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ، وَارْضَ اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ: أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ، وَعَنْ سَائِرِ الصَّحَابِةِ الأَكْرَمِينَ، وَعَنِ التَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.

اللَّهُمَّ احْفَظْ دَوْلَةَ الإِمَارَاتِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَأَدِمْ عَلَيْهَا الأَمْنَ وَالأَمَانَ وَعلَى سَائِرِ بِلاَدِ الْعَالَمِينَ^([25]).

اللَّهُمَّ إِنَّا نَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَنَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، اللَّهُمَّ إِنَّا نَسْأَلُكَ الْجَنَّةَ لَنَا وَلِوَالدينَا، وَلِمَنْ لَهُ حَقٌّ عَلَيْنَا، وَلِلْمُسْلِمِينَ أَجْمَعِينَ.

اللَّهُمَّ لاَ تَدَعْ لَنَا ذَنْبًا إِلاَّ غَفَرْتَهُ، وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ، وَلاَ دَيْنًا إِلاَّ قَضَيْتَهُ، وَلاَ مَرِيضًا إِلاَّ شَفَيْتَهُ، وَلاَ مَيِّتًا إِلاَّ رَحِمْتَهُ، وَلاَ حَاجَةً إِلاَّ قَضَيْتَهَا وَيَسَّرْتَهَا يَا رَبَّ الْعَالَمِينَ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.

اللَّهُمَّ وَفِّقْ وَلِيَّ أَمْرِنَا رَئِيسَ الدَّوْلَةِ، الشَّيْخ خليفة بن زايد، وَأَدِمْ عَلَيْهِ مَوْفُورَ الصِّحْةِ وَالْعَافِيَةِ، وَاجْعَلْهُ يَا رَبَّنَا فِي حِفْظِكَ وَعِنَايَتِكَ، وَوَفِّقِ اللَّهُمَّ نَائِبَهُ لِمَا تُحِبُّهُ وَتَرْضَاهُ، وَأَيِّدْ إِخْوَانَهُ حُكَّامَ الإِمَارَاتِ وَوَلِيَّ عَهْدِهِ الأَمِينَ.

اللَّهُمَّ اغفِرْ لِلْمُسْلِمِينَ وَالْمُسْلِمَاتِ الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، اللَّهُمَّ ارْحَمِ الشَّيْخ زَايِد، وَالشَّيْخ مَكْتُوم، وَإِخْوَانَهُمَا شُيُوخَ الإِمَارَاتِ الَّذِينَ انْتَقَلُوا إِلَى رَحْمَتِكَ، اللَّهُمَّ اشْمَلْ بِعَفْوِكَ وَغُفْرَانِكَ وَرَحْمَتِكَ آبَاءَنَا وَأُمَّهَاتِنَا وَجَمِيعَ أَرْحَامِنَا وَمَنْ لَهُ حَقٌّ عَلَيْنَا.

اللَّهُمَّ اسْقِنَا الْغَيْثَ وَلاَ تَجْعَلْنَا مِنَ الْقَانِطِينَ، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا، اللَّهُمَّ أَغِثْنَا.

اذْكُرُوا اللَّهَ الْعَظِيمَ يَذْكُرْكُمْ، وَاشكرُوهُ علَى نِعَمِهِ يَزِدْكُمْ ] وَأَقِمِ الصَّلاةَ إِنَّ الصَّلاةَ تَنْهَى عَنِ الفَحْشَاءِ وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ[^([26])

---

ABU DHABI // This week’s sermon calls on worshippers to seek peace in their communities and to help build a safe society.

It advises people to act peacefully with everyone around them.
“Muslims, Allah has created humans to build states and ordered them to achieve safety and security,” the sermon says.
“He asked for humans to promote peace, for Allah is blessed with the name of peace.
“He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Peace, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.”
The sermon will remind worshippers that the Prophet Mohammed wished for peace after every prayer.
“The Prophet would say: ‘Oh Allah, You are peace, and peace is from You, be blessed O Glorious and Honourable.’ He also advised people to seek peace to remain always at peace,” the sermon reads.
Peace and tranquillity is a necessity for human society to function, the sermon says.
It secures love between families, promotes reconciliation between disputing parties and helps people resist harming each other.
Peace is also a commandment that Allah gave to his prophets.
Hence, the sermon will recount the story of the Prophet Ibrahim’s attempts to convert his father.
When his father refused to join the religion, he did not intimidate his father or terrorise him, but used the language of peace.
As the Quran says: “[Ibrahim] said, ‘Peace will be upon you. I will ask forgiveness for you of my Lord. Indeed, He is ever gracious to me.’ ”

I hope we are all

keeping our children in ,Closing  our doors and windows

covering your vessels  at the falling of the night while saying bismillah InshAllah

if not let us still try to implement this sunnah!

as for the rest let us

DIscover the Sunnah of Week 2 

   Rinse our mouth after drinking milk 

 HUM SAB KO DUD PASAND HAI BUT we should do as   The Prophet Sallalahu alayi wa salam who drank some milk then called for some water. Once he got the water he rinsed his mouth then said, ‘It has fat.        ’ [Saheeh al-Bukharee and Saheeh Muslim]
Imam An-Nawawi said in Sharh Saheeh Muslim:  This hadeeth confirms it’s recommended to rinse the mouth after drinking milk

white days of Fasting and remember the sunnah of this week

the 13 14 and 15 of hijri for the 3 days of fast will be respectively 
thursday 14  friday 15and saturday 16 march

The Story Of How An-Najjaashee Became The King Of Abyssinia

The Story Of How An-Najjaashee Became The King Of Abyssinia

* Concerning an-Najjaashee’s refusal to surrender the Muslims in his land to the Mushrikoon from Quraish, and his refusal to accept gifts to bribe him to do that:-

* az-Zuhree said: “I had this hadeeth narrated by “Urwah ibn az-Zubayr (rahimahullaah): from Umm Salamah (radiyallaahu “anhaa). So “Urwah said: “Do you know what he (i.e. an-Najjaashee) meant by his saying: “Allaah did not take any bribe from me, when He restored my kingdom to me, such that I should accept any bribe to keep my kingdom; And Allaah did not do what the people wanted with regard to me, such that I should obey the people against Him.” ?

So I said; “No.”… So then “Urwah explained it, saying:  ”Aa’ishah (radiyallaahu ‘anhaa) narrated to me that:

<< His father was previously king of his people, and he had a brother, and his brother had twelve sons. But the father of an-Najjaashee had no child besides an-Najjaashee.

So the people of Abyssinia started plotting together and they said: We ought to kill the father of an-Najjaashee, and give the kingship to his brother, then his brother has twelve sons. So then later they can inherit the kingship and the Abyssinian people will remain for a long time without any infighting between them. So they attacked (the king) and killed him, and they made his brother king.

So then an-Najjaashee entered upon his uncle, and he impressed him so much that he consulted nobody else besides him, and he was found to be a person of intellect and firm resolve.

So when the rest of the Abyssinians saw the status which he now had with his uncle they said: This boy has got the better of his uncle now, so we do not feel safe that he will not make him king over us (after himself), and he knows that we have killed his father. So if that happens, he will not leave a single noble amongst us except he will kill him.

So they went to his uncle and said: You know that we killed his father, and put you in his place; and we do not feel safe that he will not become king over us (after you). So either you kill him, or you banish him from our land.

He said, “Woe to you, you killed his father yesterday, and now I have to kill him today! Rather I will send him away from your land.”

So they took him away, and put him in the market place; and they sold him as a slave to a trader from the traders who threw him into a ship, having bought him for 600 or 700 dirhams.

Then he departed with him.

Then when it was the evening of that same day some clouds from the autumn clouds appeared. So his uncle went out to enjoy the rain, but he was struck by a lightening bolt which killed him.

So the people quickly went to his children, but they found that they were stupid people. There was not a single one that had any good in him. So the affair of the Abyssinians was thrown into confusion.

So some of them said to others:
“You know, by Allaah, that the only one who is suitable to be king over you is the one who you sold this morning. So if you have any concern for the affair of the Abyssinians, then go and get him before he leaves.”

So they went searching for him. So they found him and they brought him back; and they placed the crown upon his head, and they sat him upon his throne, and they made him the king.

But the trader (came and) said: “Give me back my money, for you have taken my slave!”

They said: “We will not give you anything.”
So the trader said, “Then by Allaah, I will go and speak to him.”

So he went to him and spoke to him, and said: “O king! I bought a slave and the people who sold him to me took the price, but then they seized the slave and took him away from me, and they won”t give me my money back.” So this was the first case that was seen from the firmness, wisdom, and justice of an- Najjaashee that he said:

“You must either give him his money back; or hand over his slave to him so that he may take him wherever he wants.”
So the people said: “Rather we will give him his money.” So they gave it to him.

So this is why ((when the Najjaashee did not surrender the Muslims, and did not accept the bribe from the Quraish to hand over the Muslims)), he said:

“Allaah did not take any bribe from me, when He restored my kingdom to me, such that I should take any bribe to keep my kingdom; And Allaah did not do what the people wanted with regard to me, such that I should obey the people against Him.”

* Shaikh al- Albaanee mentioned that it is reported by Ibn Hishaam in his abridgement of Ibn Ishaaq”s “Seerah” (1/363-364), and by Aboo Nu”aym in “ad-Dalaa.il” (pp.81- 84), and that its chain of narration is “hasan”.

* – This is the same one, an- Najjaashee, who sent a message to the Prophet (sallallaahu “alaihi-wa sallam) to say that he had accepted Islaam; and he died upon Islaam (radiyallaahu “anhu).

- Then Ibn Ishaaq reports through his chain of narration from “Aa.ishah that when an- Najjaashee died that the people mentioned that light was continually seen over his grave. Shaikh al-Albaanee said its chain is hasan (good).

- He is the one who is mentioned in al-Bukhaaree and Muslim in a hadeeth of Aboo Hurairah (radiyallaahu ‘anhu) that when he died, the Prophet (sal Allaahu alaihi wa sallam) was told through Revelation, and that he ordered the Companions to form rows and he prayed the Funeral Prayer for him, as no one in his land prayed the Funeral Prayer for him.
***

white days of Fasting and remember the sunnah of this week

the 13 14 and 15 of hijri for the 3 days of fast will be respectively 
thursday 14  friday 15and saturday 16 march  

 

 

 

Mission alasiraatalmustaqeem Revive the Ways of the Prophet,His Sunnah! WEEK 1 

 

keep your children in ,Close your doors and windows

covers your vessels  at night while saying bismillah

 

 

 

The Fair Females with wide lovely eyes –The Women of Paradise

The reason behind the description of the women of Paradise is so that one is made eager to perform righteous actions.

The beauty of the Hoor Al-Ain (the fair females with wide lovely eyes in Jannah) is neither viewed from one perspective nor is any mind able to comprehend it. Those fair females with wide lovely eyes combine between beauty in their physical form, beauty in all aspects and good manners. One is amazed by their beauty whenever he glances at them because their beauty is always renewed. They have that glitter in their smile for their husbands that does not have a likeness in this worldly life; so what does one think if he were to kiss them and tastes the enjoyment from that kiss?

Sexual intercourse in this worldly life becomes tiresome and leads to weakness after some time as opposed to sexual intercourse with the women of paradise; because sexual intercourse with the women of Paradise makes a person more lively and active, and the man’s wife in Paradise will neither be bored nor tired with him. Likewise the virginity of the women of Paradise will not be lost permanently like the virginity of the women of this worldly life, rather whenever the women of Paradise are disvirgined, their virginities are renewed and the man’s reproductive organ is always erected. The men of paradise are given the strength of hundred men put together; so whoever preserves his private parts, guards his eye sight and his hearing from the forbidden, he will be from the people with the most strength in Paradise and he will receive the most enjoyment in sexual intercourse.

Likewise, sometimes argumentation, differing and trouble takes place between married couples leading to divorce; however none of this will take place between the spouses in Paradise.

Ethics for the Recitation and Listening of the Qur'an

I wanted to post some information that has been gathered about the ethics or behavior that is expected when one is reciting and listening the Holy Book.


First about Reciting.

Imam al Ghazali has pointed out vital actions that a person should adhere to when he recites the Qur'an:

1. Understanding the glorification of the literal words of Allah. (Be aware of what he is saying)


2. Glorify the speaker (of the Qur'an)


3. Being aware of and abandoning any inner thoughts or calls that are made by the self or other


4. Thinking and pondering over the subject of the ayat being recited


5. Knowing the meaning of the ayat being recited


6. Avoiding the following: Too much concentration on the pronunciation of the letters to the detriment of understanding the ayat. Blind imitation of a school of thought ;Persistence in sin because of pride and slavery of passion


7. Considering every part of the Qur'an being read is meant personally for the reciter


8. Developing internal feelings hope and grief/fear of the message being recited from the Qur'an.


9. Creating the impression that the reciter is hearing te literal words of Allah from Allah and not from himself.


10. Avoiding any sense of reciter's ability and power by looking at himself with a feeling of satisfaction or purity above the words being recited.

Imam Ghazali emphasized alot on reciting being a 'high worship' of Allah and in order for it to be so the reader must be aware of what he is saying so that it changes the state of the person reciting. He said: "Recitation of the Qur'an in its real sense is an activity in which the tongue, intellect, and mind all take part together. The tongue is the exhorter, the intellect is the translator (of what is understands of the exhortation), and the mind is that which accepts the exhortation."

white days of Fasting and remember the sunnah of this week

the 13 14 and 15 of hijri for the 3 days of fast will be respectively 
thursday 14  friday 15and saturday 16 march 

Mission alasiraatalmustaqeem Revive the Ways of the Prophet,His Sunnah! WEEK 1

Allah says  in the Guide (The Quran)

قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ

Sahih International

Say, [O Muhammad], "If you should love Allah , then follow me (Mohammed), [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful."

This concept of Reviving thelost  sunnah was in some kind of way was in the back of my mind and after attenting sister Qadria 's class  (Al Huda Sister) on the Sunnah of the  Prophet the determination came! .However Allah Subhanallah wa ta'ala  has His most pervading way !Sister Alina gave me the great Idea of the How today ! May Allah Bless Her.


IN BRIEF
we will post a Sunnah every week on Friday and throughout the week INshALLAH let us all try to apply it as much as we can.I would love your feedback on how easy/difficult it is to do it InshALLAH. but the goal is to incorporate this sunnah forever in your life not on a weekly basis obviously

WEEK1

 

keep your children in ,Close your doors and windows

covers your vessels  at night while saying bismillah

It was narrated from Jaabir ibn ‘Abd-Allaah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “When the wings of the night spread – or when evening comes – keep your children in, for the devils come out at that time. Then when part of the night has passed, let them go. And close the doors and mention the name of Allaah, for the shaytaan does not open a closed door. And tie up your waterskins and mention the name of Allaah, and cover your vessels and mention the name of Allaah, even if you only put something over them, and extinguish your lamps.” 


Narrated by al-Bukhaari (3280) and Muslim (2012). A version narrated by Muslim says: 
“Cover vessels, tie up waterskins, close doors and extinguish lamps, for the shaytaan does not undo waterskins or open doors or uncover vessels.”

Nb:
Sister Qadria renowned  Dai from Kuwait (May Allah Bless her) explained that the lamps mentioned in the hadith(  applied to the candles or those used in the older days with gas ) therefore there was a need to extinguish them
.However today we have the electrical lamps so those are excluded from the ruling since they are safe.

From the hadeeth of Aboo Hurayrah (ra) from the Prophet (saw),

“Verily Allaah sends for this ummah at the end of every 100 years, people who revive their religion for them.” 

 and I humbly Pray Allah to be of them. what are we waiting for???