ATTENTION
PLEASE REFER YOUR NON MUSLIMS-NEW MUSLIMS AT KALEMAH FOR
WELCOME TO ISLAM
Educational Course for New Muslims with Ustadh Muhammad Tim Humble
Educational Course for New Muslims with Ustadh Muhammad Tim Humble
Duration: 6 Weeks
Where: Kalemah Islamic Center, Muhainsah 3, Dubai
How much do I pay: Nothing!! Its absolutely FREE (Register Online Now as we have limited seats for each batch)
TRANSPORATION FREE DUBAI AND SHARJAH AND IFTAR
FROM 4PM
KHUTBAH
أَحَبُّ النَّاسِ إِلَى اللَّهِ
أَنْفَعَهُمْ لِلنَّاسِ
الْخُطْبَةُ الأُولَى
الْحَمْدُ لِلَّهِ الْكَرِيمِ ذِي الْعَطَايَا
وَالْمِنَنِ، أَفَاضَ عَلَيْنَا بِالْهِبَاتِ وَالنِّعَمِ، وَحَثَّنَا عَلَى فِعْلِ
الصَّالِحَاتِ، وَوَعَدَ عَلَيْهَا بِمُضَاعَفَةِ الأَجْرِ وَالْحَسَنَاتِ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ
شَرِيكَ لَهُ، رَبُّ الأَرْضِ وَالسَّمَوَاتِ،
وَأَشْهَدُ أَنَّ سَيِّدَنَا وَنَبِيَّنَا مُحَمَّدًا
عَبْدُ اللَّهِ وَرَسُولُهُ، السَّابِقُ إِلَى اللَّهِ بِالْخَيْرَاتِ، فَاللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى
سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ الطَّيِّبِينَ
الطَّاهِرِينَ، وَعَلَى مَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
أَمَّا
بَعْدُ:
فَأُوصِيكُمْ عِبَادَ اللَّهِ وَنَفْسِي بِتَقْوَى اللَّهِ، قَالَ سُبْحَانَهُ وَتَعَالَى:( وَسَارِعُواْ إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَوَاتُ
وَالأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ)([1]).
أَيُّهَا الصَّائِمُونَ: إِنَّ شَهْرَكُمْ
هَذَا شَهْرُ الْبِرِّ وَالإِحْسَانِ، وَالتَّنَافُسِ فِي رِضَا الرَّحْمَنِ، أَيَّامُهُ
مُبَارَكَاتٌ, وَأَوْقَاتُهُ رَحَمَاتٌ, تُرْفَعُ فِيهَا الدَّرَجَاتُ، وَتُضَاعَفُ فِيهَا
الْحَسَنَاتُ، مَنْ بَذَلَ فِيهَا
مَعْرُوفًا فَإِنَّ اللَّهَ عَزَّ وَجَلَّ يُثِيبُهُ بِالْحَسَنَةِ إِحْسَانًا، وَيَزِيدُهُ
مِنْ عَطَائِهِ فَضْلاً وَإِكْرَاماً, قَالَ تَعَالَى:( مَنْ جَاءَ بِالْحَسَنَةِ
فَلَهُ عَشْرُ أَمْثَالِهَا)([2]) فَهَنِيئًا لِمَنْ
وَفَّقَهُ اللَّهُ سُبْحَانَهُ لِعَمَلِ الصَّالِحَاتِ، وَالتَّقَرُّبِ إِلَى اللَّهِ
تَعَالَى بِالإِحْسَانِ إِلَى النَّاسِ، وَقَضَاءِ حَوَائِجِهِمْ، وَالْعَمَلِ عَلَى
نَفْعِهِمْ، وَإِسْدَاءِ الْمَعْرُوفِ إِلَيْهِمْ، فَإِنَّ أَحَبَّ الْخَلْقِ إِلَى
اللَّهِ تَعَالَى أَكْثَرُهُمْ نَفْعًا لِلْخَلاَئِقِ، قَالَ رَسُولُ اللَّهِ r:«
أَحَبُّ النَّاسِ إِلَى اللَّهِ أَنْفَعُهُمْ لِلنَّاسِ»([3]) فَمَا أَعْظَمَ كَرَمَهُ
سُبْحَانَهُ، فَهُوَ الْمُعْطِي الْكَرِيمُ، يُجْرِي حَاجَةَ أَخِيكَ عَلَى يَدَيْكَ
لِتَقْضِيَهَا لَهُ، وَيَجْزِيَكَ عَلَى ذَلِكَ بِالثَّوَابِ الْعَظِيمِ، وَقَدْ رَغَّبَ
رَسُولُ اللَّهِ r فِي
فَضِيلَةِ قَضَاءِ الْحَوَائِجِ فَقَالَ r :« الْمُسْلِمُ أَخُو
الْمُسْلِمِ لَا يَظْلِمُهُ وَلَا يُسْلِمُهُ، وَمَنْ كَانَ فِي حَاجَةِ أَخِيهِ كَانَ
اللَّهُ فِي حَاجَتِهِ»([4])
وَقَالَ النَّبِيُّ r
:« مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنْيَا
نَفَّسَ اللَّهُ عَنْهُ كُرْبَةً مِنْ كُرَبِ يَوْمِ الْقِيَامَةِ، وَمَنْ يَسَّرَ
عَلَى مُعْسِرٍ يَسَّرَ اللَّهُ عَلَيْهِ فِي الدُّنْيَا وَالْآخِرَةِ، وَمَنْ سَتَرَ
مُسْلِمًا سَتَرَهُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ، وَاللَّهُ فِي عَوْنِ الْعَبْدِ
مَا كَانَ الْعَبْدُ فِي عَوْنِ أَخِيهِ»([5]) قَالَ الْعُلَمَاءُ:
وَذَلِكَ دَلِيلٌ عَلَى فَضْلِ تَقْدِيمِ الْعَوْنِ لِلْمُحْتَاجِ، وَالسَّعْيِ فِي
قَضَاءِ حَاجَتِهِ بِمَا يَدْفَعُ عَنْهُ الْمَضَارَّ أَوْ يَجْلِبُ لَهُ الْمَنَافِعَ،
كَأَنْ يُطْعِمَهُ أَوْ يَسْقِيَهِ أَوْ يَكْسُوَهُ، أَوْ يُنْقِذَهُ مِنْ مَهْلَكَةٍ،
أَوْ يَحْمِلَ مَتَاعَهُ، أَوْ يُدْخِلَ السُّرُورَ عَلَى قَلْبِهِ.
أَيُّهَا الْمُصَلُّونَ: إِنَّ مَدَّ يَدِ الْعَوْنِ لِلْمُحْتَاجِينَ، وَالسَّعْيَ فِي إِغَاثَةِ الْمَلْهُوفِينَ، فِطْرَةٌ رَبَّانِيَّةٌ،
وَسَجِيَّةٌ إِنْسَانِيَّةٌ، يَتَخَلَّقُ بِهَا أُولُو الْفَضْلِ مِنَ الْبَشَرِ، فَلَقَدْ كَانَ الأَنْبِيَاءُ عَلَيْهِمُ السَّلاَمُ
أَسْرَعَ النَّاسِ تَقَرُّبًا إِلَى اللَّهِ تَعَالَى بِبَذْلِ الْخَيْرِ لِلنَّاسِ،
وَالْعَمَلِ عَلَى نَفْعِهِمْ، فَهَذَا إِبْرَاهِيمُ الْخَلِيلُ
عَلَيْهِ السَّلاَمُ، بَلَغَ عِنْدَ اللَّهِ مَنْزِلَةً عَظِيمَةً بِحُبِّهِ لِلْخَيْرِ
وَنَفْعِهِ لِلنَّاسِ، فعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رَضِيَ اللَّهُ عَنْهُمَا
قَالَ: قَالَ رَسُولُ اللهِ r : يَا جِبْرِيلُ
لِمَ اتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا؟ قَالَ: لِإِطْعَامِهِ الطَّعَامَ يَا
مُحَمَّدُ([6]).
وَهَذَا نَبِيُّ اللَّهِ مُوسَى
عَلَيْهِ السَّلاَمُ يُعِينُ الضُّعَفَاءَ وَالْمُحْتَاجِينَ، وَذَكَرَ الْقُرْآنُ
الْكَرِيمُ سِقَايَتَهُ لاِبْنَتَيْ شُعَيْبٍ عَلَيْهِ السَّلاَمُ؛ قَالَ اللَّهُ تَعَالَى
عَنْهُ:( وَلَمَّا وَرَدَ مَاءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِنَ النَّاسِ
يَسْقُونَ وَوَجَدَ مِنْ دُونِهِمُ امْرَأَتَيْنِ تَذُودَانِ قَالَ مَا خَطْبُكُمَا
قَالَتَا لَا نَسْقِي حَتَّى يُصْدِرَ الرِّعَاءُ وَأَبُونَا شَيْخٌ كَبِيرٌ* فَسَقَى
لَهُمَا ثُمَّ تَوَلَّى إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّي لِمَا أَنْزَلْتَ إِلَيَّ
مِنْ خَيْرٍ فَقِيرٌ)([7]) وَكَانَ نَبِيُّ اللَّهِ
عِيسَى عَلَيْهِ السَّلاَمُ يَسْعَى فِي حَاجَةِ الْمَرْضَى وَمُسَاعَدَةِ الْفُقَرَاءِ،
وَيَنْفَعُ النَّاسَ أَيْنَمَا كَانَ، قَالَ اللَّهُ سُبْحَانَهُ حِكَايَةً عَنْهُ عَلَيْهِ السَّلاَمُ:( وَجَعَلَنِي مُبَارَكاً أَيْنَمَا كُنتُ)([8])
أَيْ جَعَلَنِي نَافِعًا لِلنَّاسِ أَيْنَمَا تَوَجَّهْتُ.
وَكَانَ النَّبِيُّ r
الْمَثَلَ الأَعْلَى فِي قَضَاءِ حَوَائِجِ النَّاسِ يَمْشِي مَعَ
الْأَرْمَلَةِ وَالْمِسْكِينِ فَيَقْضِي لَهُمَا حَاجَتَهُمَا([9])، وَعَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كَانَ رَسُولُ اللَّهِ r
يَنْزِلُ عَنْ الْمِنْبَرِ، فَيَعْرِضُ لَهُ الرَّجُلُ فَيُكَلِّمُهُ،
فَيَقُومُ مَعَهُ النَّبِيُّ r حَتَّى يَقْضِيَ حَاجَتَهُ، ثُمَّ يَتَقَدَّمُ
إِلَى مُصَلَّاهُ فَيُصَلِّي([10]).
وَكَذَلِكَ حَرَصَ الَّذِينَ
اقْتَدَوْا بِالأَنْبِيَاءِ وَالْمُرْسَلِينَ عَلَيْهِمُ السَّلاَمُ عَلَى التَّقَرُّبِ
إِلَى اللَّهِ تَعَالَى بِالْعَمَلِ التَّطَوُّعِي الإِنْسَانِيِّ, فَهَذِهِ أُمُّ
الْمُؤْمِنِينَ السَّيِّدَةُ زَيْنَبُ زَوْجُ النَّبِيِّ r كَانَتْ تُسَمَّى بِأُمِّ الْمَسَاكِينِ،
وَكَانَتْ تَعْمَلُ بِيَدِهَا لِتَتَصَدَّقَ، تَقُولُ عَنْهَا السَّيِّدَةُ عَائِشَةُ
أُمُّ الْمُؤْمِنِينَ: كَانَتْ أَطْوَلَنَا يَدًا زَيْنَبُ، لِأَنَّهَا كَانَتْ تَعْمَلُ
بِيَدِهَا وَتَصَدَّقُ، وقَالَ رَسُولُ اللَّهِ r :« أَسْرَعُكُنَّ لَحَاقًا بِي أَطْوَلُكُنَّ يَدًا»([11]).
أَيْ بِالصَّدَقَةِ.
عِبَادَ اللَّهِ: يَقُولُ اللَّهُ عَزَّ
وَجَلَّ:( وَمَا تُقَدِّمُوا لِأَنْفُسِكُمْ مِنْ خَيْرٍ تَجِدُوهُ عِنْدَ اللَّهِ
هُوَ خَيْرًا وَأَعْظَمَ أَجْرًا)([12])
أَيْ: وَمَا تُقَدِّمُوا لأَنْفُسِكُمْ فِي دَارِ الدُّنْيَا مِنْ صَدَقَةٍ أَوْ غَيْرِ
ذَلِكَ مِنْ وُجُوهِ الْخَيْرِ فِي طَلَبِ مَا عِنْدَ اللَّهِ تَعَالَى، تَجِدُوهُ
يَوْمَ الْقِيَامَةِ، هُوَ خَيْرًا لَكُمْ مِمَّا قَدَّمْتُمْ، وَأَعْظَمَ مِنْهُ ثَوَابًا([13]).
فَيَا سَعَادَةَ مَنْ أَوْدَعَ اللَّهُ تَعَالَى فِي
قَلْبِهِ حُبَّ الْخَيْرِ، فَأَدْخَلَ السُّرُورَ عَلَى الْفُقَرَاءِ، وَرَسَمَ الْبَسْمَةَ
عَلَى وُجُوهِ الْمُحْتَاجِينَ، وَقَضَى حَاجَةَ الضُّعَفَاءِ،
فَكَانَ سَبَبًا فِي يَنَابِيعِ الْعَطَاءِ، فَنَالَ بِذَلِكَ الثَّوَابَ الْكَرِيمَ،
يَقُولُ رَسُولُ اللَّهِ r
:« مَنْ أَنْفَقَ نَفَقَةً فِي سَبِيلِ اللَّهِ كُتِبَتْ لَهُ بِسَبْعِمِائَةِ ضِعْفٍ»([14]).
وَلْيَسْأَلْ كُلٌّ مِنَّا نَفْسَهُ أَيْنَ هُوَ مِنْ هَذِهِ الْقُدُوَاتِ الَّتِي
ذُكِرَتْ فِي نَفْعِ النَّاسِ وَالْمُجْتَمَعِ؟ وَمَاذَا قَدَّمَ قَدْرَ اسْتِطَاعَتِهِ
فِي مَوْقِعِهِ مِنْ نَفْعٍ خِدْمَةً لِلنَّاسِ؟
فَاللَّهُمَّ اهْدِنَا لِعَمَلِ
الصَّالِحَاتِ، وَاجْعَلَنَا مَفَاتِيحَ لِلْخَيْرَاتِ، وَارْزُقْنَا التَّنَافُسَ فِي مَيَادِينِ الْجُودِ وَالإِحْسَانِ
وَالْقُرُبَاتِ, وَوَفِّقْنَا جَمِيعًا لِطَاعَتِكَ وَطَاعَةِ رَسُولِكَ مُحَمَّدٍ
r وَطَاعَةِ مَنْ
أَمَرْتَنَا بِطَاعَتِهِ, عَمَلاً بِقَوْلِكَ:( يَا أَيُّهَا الَّذِينَ آمَنُوا
أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ)([15]).
نَفَعَنِي اللَّهُ وَإِيَّاكُمْ بِالْقُرْآنِ
الْعَظِيمِ، وَبِسُنَّةِ نَبِيِّهِ الْكَرِيمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
أَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ
اللَّهَ لِي وَلَكُمْ، فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ.
الْخُطْبَةُ
الثَّانِيَةُ
الْحَمْدُ لِلَّهِ رَبِّ
الْعَالَمِينَ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ
لَهُ، وَأَشْهَدُ أنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ،
اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ
الطَّيِّبِينَ الطَّاهِرِينَ وَعَلَى أَصْحَابِهِ أَجْمَعِينَ، وَعَلَى
التَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
أَمَّا بَعْدُ:
فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ حَقَّ التَّقْوَى، وَرَاقِبُوهُ فِي السِّرِّ
وَالنَّجْوَى، وَاعْلَمُوا أنَّنَا
مُقْبِلُونَ عَلَى مُنَاسَبَةٍ وَطَنِيَّةٍ وَإِنْسَانِيَّةٍ تَحْمِلُ اسْمَ
(يَوْمُ زَايد لِلْعَمَلِ الإِنْسَانِيِّ) فِي الذِّكْرَى الْحَادِيَةَ عَشْرَةَ لِرَحِيلِهِ،
وَفَاءً لِصَنِيعِهِ، فَهُوَ صَاحِبُ الْفَضَائِلِ الْعَلِيَّةِ، وَالْكَلِمَةِ الْهَادِيَةِ،
وَالسِّيَاسَةِ الْحَكِيمَةِ، فَكَمْ مِنْ سُنَّةٍ حَسَنَةٍ سَنَّهَا، وَكَمْ كَفَلَ
مِنْ أَيْتَامٍ، وَآوَى مِنْ مُشَرَّدِينَ، وَأَطْعَمَ مِنْ جَائِعِينَ، وَأَسْعَدَ
مِنْ أَرَامِلَ، وَقَضَى مِنْ حَاجَاتِ الْمَحْرُومِينَ، وَكَمْ مِنْ زَرْعٍ قَدْ سَقَتْهُ
يَدَاهُ، وَكَمْ مِنْ طَيْرٍ قَدْ أَحْيَاهُ.
وَعَلَى هَذَا النَّهْجِ السَّدِيدِ
سَارَتْ قِيَادَتُنَا الرَّشِيدَةُ حَتَّى غَدَتْ دَوْلَةُ الإِمَارَاتِ الْعَرِبِيَّةِ
الْمُتَّحِدَةُ مِثَالًا لِنَفْعِ النَّاسِ، وَقُدْوَةً فِي الْعَمَلِ لِلإِنْسَانِ،
وَتَجْسِيدًا لِلْقِيَمِ، وَأُنْمُوذَجًا فِي التَّعَايُشِ مَعَ الأُمَمِ، وَقَدْ تَأَصَّلَتْ
هَذِهِ الْقِيَمُ الإِنْسَانِيَّةُ فِي شَعْبِ الإِمَارَاتِ، فَصَارَ يَجُودُ بِمَا
عِنْدَهُ لِقَضَاءِ الْحَاجَاتِ، وَتَفْرِيجِ الْكُرُبَاتِ، ذَلِكَ أَنَّ الْكَرَمَ
عِنْدَهُ سَجِيَّةٌ، وَإِغَاثَةَ الْمَلْهُوفِ لَدَيْهِ فِطْرَةٌ إِنْسَانِيَةٌ، وَنَفْعَ
النَّاسِ مِنْ أَخْلاَقِهِ الإِسْلاَمِيَّةِ، وَبِهَذَا تَمَيَّزَتْ إِمَارَاتُنَا،
حَتَّى صَارَتْ عَاصِمَةَ الْعَالَمِ الأُولَى فِي مُسَاعَدَاتِهَا الَّتِي تَنْفَعُ
النَّاسَ، وَتُفَرِّجُ كُرْبَةَ الْمَكْرُوبِينَ، وَتَمْسَحُ دُمُوعَ الْمَحْزُونِينَ،
وَتُخَفِّفُ الآلاَمَ عَنِ الْمَنْكُوبِينَ، وَتَقْضِي الدَّيْنَ عَنِ الْمُعْسِرِينَ،
وَتَمْشِي فِي حَاجَاتِ الْمُحْتَاجِينَ، يَقُولُ رَبُّنَا تَعَالَى فِي بَيَانِ جَزَاءِ
الْمُنْفِقِينَ الْمُحْسِنِينَ:( الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمْ بِاللَّيْلِ
وَالنَّهَارِ سِرًّا وَعَلانِيَةً فَلَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلا خَوْفٌ
عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ)([16]).
وَفَّقَنَا اللَّهُ جَمِيعًا لِنَفْعِ النَّاسِ،
وَغَرْسِ الْخَيْرِ وَالْعَمَلِ الإِنْسَانِيِّ وَعِمَارَةِ
الْحَيَاةِ.
هَذَا وَصَلُّوا وَسَلِّمُوا عَلَى مَنْ أُمِرْتُمْ بِالصَّلاَةِ
وَالسَّلاَمِ عَلَيْهِ، قَالَ تَعَالَى:( إِنَّ اللَّهَ وَمَلائِكَتَهُ
يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ
وَسَلِّمُوا تَسْلِيمًا)([17]).
وَقَالَ رَسُولُ اللَّهِ r:« مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى
اللَّهُ عَلَيْهِ بِهَا عَشْراً»([18]).
وَقَالَ r:« لاَ يَرُدُّ الْقَضَاءَ إِلاَّ
الدُّعَاءُ»([19]).
اللَّهُمَّ صَلِّ
وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ
وَصَحْبِهِ أَجْمَعِينَ، وَارْضَ اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ:
أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ، وَعَنْ سَائِرِ الصَّحَابَةِ
الأَكْرَمِينَ، وَعَنْ أَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ، وَعَنِ
التَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
اللَّهُمَّ تَقَبَّلْ مِنَّا صِيَامَنَا
وَقِيَامَنَا وَصَالِحَ أَعْمَالِنَا، وَوَفِّقْنَا لِكُلِّ خَيْرٍ وَبِرٍّ وَإِحْسَانٍ،
وَخُذْ بِأَيْدِينَا إِلَى مَا فِيهِ رِضَاكَ يَا ذَا الْجَلالِ وَالإِكْرَامِ.
اللَّهُمَّ لاَ تَدَعْ لَنَا ذَنْبًا
إِلاَّ غَفَرْتَهُ، وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ، وَلاَ دَيْنًا إِلاَّ
قَضَيْتَهُ، وَلاَ مَرِيضًا إِلاَّ شَفَيْتَهُ، وَلاَ مَيِّتًا إِلاَّ رَحِمْتَهُ،
وَلاَ حَاجَةً إِلاَّ قَضَيْتَهَا وَيَسَّرْتَهَا يَا رَبَّ الْعَالَمِينَ،
رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا
عَذَابَ النَّارِ.
اللَّهُمَّ إِنَّا نَسْأَلُكَ
الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَنَعُوذُ بِكَ مِنَ
النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، اللَّهُمَّ إِنَّا
نَسْأَلُكَ الْجَنَّةَ لَنَا وَلِوَالدينَا، وَلِمَنْ لَهُ حَقٌّ عَلَيْنَا،
وَلِلْمُسْلِمِينَ أَجْمَعِينَ.
اللَّهُمَّ وَفِّقْ رَئِيسَ
الدَّوْلَةِ، الشَّيْخ خليفة بن زايد، وَأَدِمْ عَلَيْهِ مَوْفُورَ الصِّحَّةِ
وَالْعَافِيَةِ، وَاجْعَلْهُ يَا رَبَّنَا فِي حِفْظِكَ وَعِنَايَتِكَ، وَوَفِّقِ
اللَّهُمَّ نَائِبَهُ وَوَلِيَّ عَهْدِهِ الأَمِينَ لِمَا تُحِبُّهُ وَتَرْضَاهُ،
وَأَيِّدْ إِخْوَانَهُ حُكَّامَ الإِمَارَاتِ.
اللَّهُمَّ اغفِرْ لِلْمُسْلِمِينَ
وَالْمُسْلِمَاتِ الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، اللَّهُمَّ ارْحَمِ
الشَّيْخ زَايِد، وَالشَّيْخ مَكْتُوم، وَشُيُوخَ الإِمَارَاتِ الَّذِينَ
انْتَقَلُوا إِلَى رَحْمَتِكَ، وَأَدْخِلِ اللَّهُمَّ فِي عَفْوِكَ
وَغُفْرَانِكَ وَرَحْمَتِكَ آبَاءَنَا وَأُمَّهَاتِنَا وَجَمِيعَ أَرْحَامِنَا
وَمَنْ لَهُ حَقٌّ عَلَيْنَا.
اللَّهُمَّ إنَّا نَسْأَلُكَ
الْمَغْفِرَةَ والثَّوَابَ لِمَنْ بَنَى هَذَا الْمَسْجِدَ وَلِوَالِدَيْهِ،
وَلِكُلِّ مَنْ عَمِلَ فِيهِ صَالِحًا وَإِحْسَانًا، وَاغْفِرِ اللَّهُمَّ لِكُلِّ
مَنْ بَنَى لَكَ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُكَ.
اللَّهُمَّ اجْعَلْ جَمْعَنَا هَذَا
جَمْعًا مَرْحُوْمًا، وَاجْعَلْ تَفَرُّقَنَا مِنْ بَعْدِهِ تَفَرُّقًا
مَعْصُوْمًا، وَلاَ تَدَعْ فِيْنَا وَلاَ مَعَنَا شَقِيًّا وَلاَ مَحْرُوْمًا.
اللَّهُمَّ احْفَظْ دَوْلَةَ
الإِمَارَاتِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَأَدِمْ عَلَيْهَا
الأَمْنَ وَالأَمَانَ يَا رَبَّ الْعَالَمِينَ([20]).
عِبَادَ اللَّهِ:( إِنَّ
اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي القُرْبَى وَيَنْهَى
عَنِ الفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ)([21])
اذْكُرُوا اللَّهَ الْعَظِيمَ
يَذْكُرْكُمْ، وَاشْكرُوهُ علَى نِعَمِهِ يَزِدْكُمْ ( وَأَقِمِ الصَّلاَةَ
إِنَّ الصَّلاَةَ تَنْهَى عَنِ الفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ
أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ)([22]).
HELP THOSE IN NEEED
Help your fellow man and you will be most loved by Allah, worshippers will be told in Friday’s sermon.
The sermon cites several sayings from Prophet Mohammed on the rewards of helping others and assisting them in their errands.
“A Muslim is a brother of another Muslim, so he should not oppress him, nor should he hand him over to an oppressor. Whoever fulfilled the needs of his brother, Allah will fulfil his needs; whoever brought his (Muslim) brother out of a discomfort, Allah will bring him out of the discomforts of the Day of Resurrection, and whoever screened a Muslim, Allah will screen him on the Day of Resurrection,” one hadith says.
This, the sermon will say, is proof of the importance of helping others in need – and does not only apply to gestures such as feeding the hungry or providing clothes and other basic needs.
From seemingly small gestures, such as spreading happiness to another, to everyday things such as helping to carry an item for someone or saving someone from trouble, are some of the ways to offer help.
Islam has always called on people to treat one another as if they were one and the same. “None of you will believe until you love for your brother what you love for yourself,” another hadith says.
Since the creation of humanity, people have had the sense to aid those in need, and, throughout history, prophets have provided the best examples of such generosity.
“Prophets were the quickest of people to seek closeness to Allah by doing good to the people and to work towards their welfare,” one hadith says.
Prophet Ibrahim reached a high status and was named Khalil Allah (the intimate friend of Allah) due to his good deeds for others, the sermon will add.
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EXTRA READING
A Muslimah preserving her religion in Japan – Permanent Committee
Q: Thanks to Allah, some Japanese women accepted Islam. They began to struggle with the atheist Japanese society that prefers disbelief and distorted Christianity to Islam. Indeed, there are no obligations in the distorted Christianity, so a person may drink Khamr (intoxicant), eat pork, have girl friends, and at the same time be a Christian who believes in the Father, the Son, and the Holy Spirit. On the other hanzd, a new Muslim has to stand out and become different from non-Muslims and keeps away from their society and gatherings when it comes to `Aqidah (creed); so they become subject to be ostracized and regarded as insane.Non-Muslims may even isolate new Muslim converts and deny them work. They cannot accept them as fellow Japanese while seeing them do what they deem as awful offense i.e. becoming Muslims, abandoning non-Muslim parties, Khamr, pork, and praying to Allah, the God that such non-Muslim people deny as the true Lord?
The problems the girls face are even worse, as they are weaker and usually depend on work to support themselves or on their non-Muslim families to support them.
Among the various problems the Muslim women face is the observation of the religious obligations e.g. wearing the Hijab (veil). Many times, a woman is prevented from wearing Hijab and offering Salah (Prayer) at her workplace. as she cannot pray on time, she makes up for the missed prayers together lest she should be fired from work; her only source to earn her living, as she lives apart from her non-Muslim family.
Another problem a Muslim young woman may face is her inability to fast Ramadan when she hides her Islam from her family, especially her strict Christian mother. This mother prefers that her daughter becomes a disbeliever to becoming a Muslim. This girl studies at the university and her family supports her.She lives, eats, and drinks with them in the same house. This might lead her to committing many prohibitions. She cannot fast Ramadan, as this will be strange to her family. If they know of her conversion, they might harm and prevent her from continuing her education which will be her only way to earn her living in the future. A third problem a new Japanese Muslim may face is when his wife and children remain non-Muslims and he does not know what to do about them.
We would like to ask your Eminence the following questions:
1. What should a Muslim woman do in such circumstances in Japan?
2. What should this Muslim man do with his non-Muslim wife and children? Is his disbelieving wife still lawful to him?
3. Is Salah (Prayer) offered by a woman outside her house and in public places while sitting behind a screen to cover her `Awrah (private parts of the body that must be covered in public) valid? May Allah reward you with the best!
1. What should a Muslim woman do in such circumstances in Japan?
2. What should this Muslim man do with his non-Muslim wife and children? Is his disbelieving wife still lawful to him?
3. Is Salah (Prayer) offered by a woman outside her house and in public places while sitting behind a screen to cover her `Awrah (private parts of the body that must be covered in public) valid? May Allah reward you with the best!
A: Firstly, anyone who reverts to Islam and conceals it lest they should be harmed need to indirectly show the merits of Islam to people they fear from without makingtheir reversion known. They should invoke Allah (Exalted be He) to guide them, perhaps Allah will guide them to accept Islam. This would ward off their evil. If they are not guided and are expected to harm the person, or the country does not allow the practicing of the Islamic rites, then this person should migrate to muslim lands, if possible. Allah (Exalted be He) says, He who emigrates (from his home) in the Cause of Allâh, will find on earth many dwelling places and plenty to live by. i.e. they should find another place away from the place they detest, a way out from deviation to guidance, from distress to relief, and from poverty to welfare.
A weak person who can not migrate is excused as they are prevented from immigration or due to being a woman. Allah (Exalted be He) says, Verily! As for those whom the angels take (in death) while they are wronging themselves (as they stayed among the disbelievers even though emigration was obligatory for them), they (angels) say (to them): “In what (condition) were you?” They reply: “We were weak and oppressed on the earth.” They (angels) say: “Was not the earth of Allâh spacious enough for you to emigrate therein?” Such men will find their abode in Hell – What an evil destination! Except the weak ones among men, women and children who cannot devise a plan, nor are they able to direct their way. These are they whom Allâh is likely to forgive them, and Allâh is Ever Oft-Pardoning, Oft-Forgiving. These Ayahs (Qur’anic verses) mean that the weak people are not able to develop plans, spend, and direct their way if they migrate.
Secondly, a weak woman should be in contact with the Islamic centers in her country, as they might help her. Otherwise, she should be patient and wait for a way out. She should invoke Him (Exalted be He) to facilitate her affairs. She will be rewarded In sha’a-Allah (if Allah wills). She should abide by the teachings, rulings, and obligatory acts of Islam as much as she can for Allah (Glorified be He) says, So keep your duty to Allâh and fear Him as much as you can The Prophet (peace be upon him) said, If I order you to do something, do as much of it as you can. (Al-Bukhari and Muslim agreed upon its authenticity.)
Thirdly, when a man converts to Islam but his wife remains in disbelief, it is permissible for him to keep her, if she is from the People of the Book (a Christian or a Jew),since the basic ruling is that it is permissible for a Muslim to marry chaste women of the People of the Book. Allah (Exalted be He) says, Made lawful to you this day are At-Tayyibât [all kinds of Halâl (lawful) foods, which Allâh has made lawful (meat of slaughtered eatable animals, milk products, fats, vegetables and fruits)]. The food (slaughtered cattle, eatable animals) of the people of the Scripture (Jews and Christians) is lawful to you and yours is lawful to them. (Lawful to you in marriage) are chaste women from the believers and chaste women from those who were given the Scripture (Jews and Christians) before your time
However, it is not permissible for him to stay with her if she is not from the people of the Book. Allah says, Likewise hold not the disbelieving women as wives.
On the other hand, if a woman converts to Islam while her husband remains a disbeliever, she becomes unlawful to him for Allah says, O you who believe! When believing women come to you as emigrants, examine them; Allâh knows best as to their Faith, then if you ascertain that they are true believers send them not back to the disbelievers. They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them.
If she is forced to stay with him, she should be patientuntil she finds a way out and there is no harm on her as the early Muslim women did. Zaynab (may Allah be pleased with her) the daughter of the Messenger of Allah (peace be upon him) stayed with her husband Abu Al-`As ibn Al-Rabi`, after she converted to Islam, before he converted to Islam. The Prophet (peace be upon him) did not separate them. When she followed the Prophet (peace be upon him) to Madinah, their marriage was annulled. However, the Prophet (peace be upon him) gave her back to him after he became a Muslim.
Fourthly, as for the children, they should follow the best religion of their parents. If one of the parents embraces Islam, all the minor children will be Muslims, as children follow the best religion of their parents.
Fifthly, a woman should cover before any Ajnaby (man lawful for the woman to marry). She should stay away from anything that shows her adornment, stay at her house, and she should not leave it except out of necessity and in such a case she should dress modestly. If the time of Salah is due while she is out of her house, she has to offer it in a place away from men. The excuse mentioned in the question does not exempt her from standing while offering Salah, because standing is a pillar of Salah for anyone who is able to.
May Allah grant us success! May peace and blessings be upon our Prophet Muhammad, his family and Companions!
Permanent Committee for Scholarly Research and Ifta’
Member Member Member Member Chairman
Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah ibn Baz
Bakr Abu Zayd `Abdul-`Aziz Al Al-Shaykh Salih Al-Fawzan `Abdullah ibn Ghudayyan `Abdul-`Aziz ibn `Abdullah ibn Baz
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