Thursday, June 25, 2015

khutbah And take provisions, for the best provision is fear of Allah

NB:Sheikh Al Sudais  lwill deliver a sermon and lead the Friday congregational prayer on June 26 at Zabeel Mosque
الاِعْتِدَالُ


                   الْخُطْبَةُ الأُولَى
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، جَعَلَ حِفْظَ الْعَقْلِ مِنْ مَقَاصِدِ الدِّينِ، وَحَثَّ عَلَى الْفِكْرِ الْقَوِيمِ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أَنَّ سَيِّدَنَا وَنَبِيَّنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ، إِمَامُ الْمُتَّقِينَ، وَخَاتَمُ الأَنْبِيَاءِ وَالْمُرْسَلِينَ، فَاللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ الطَّيِّبِينَ الطَّاهِرِينَ، وَعَلَى مَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
أَمَّا بَعْدُ: فَأُوصِيكُمْ عِبَادَ اللَّهِ وَنَفْسِي بِتَقْوَى اللَّهِ، قَالَ سُبْحَانَهُ وَتَعَالَى:( يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا* يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا)([1]).
أَيُّهَا الْمُسْلِمُونَ: فِي رَمَضَانَ تَرِقُّ الْقُلُوبُ، وَيُقْبِلُ النَّاسُ عَلَى عِبَادَةِ عَلاَّمِ الْغُيُوبِ، فَيَجْتَهِدُونَ فِي طَاعَاتِهِمْ، وَيَحْرِصُونَ عَلَى مَرْضَاةِ رَبِّهِمْ،
وَيَحْضُرُونَ دُرُوسَ الْعِلْمِ لِيَتَفَقَّهُوا فِي دِينِهِمْ، وَإِنَّ اللَّهَ جَلَّ وَعَلاَ شَرَعَ الدِّينَ، وَفَرَضَ الْفَرَائِضَ لِتَسْتَنِيرَ عُقُولُ النَّاسِ، وَتَسْتَقِيمَ أَفْكَارُهُمْ، فَالْعَقْلُ مِنْ أَعْظَمِ النِّعَمِ الرَّبَّانِيَّةِ، يَتَوَصَّلُ بِهِ الإِنْسَانُ إِلَى مَعْرِفَةِ الْعُلُومِ النَّافِعَةِ، وَإِقَامَةِ الْحَيَاةِ الطَّيِّبَةِ، وَتَحْقِيقِ الإِنْجَازَاتِ الرَّاقِيَةِ، فَالْعُقُولُ ثَرْوَةُ الأُمَمِ، وَذَخِيرَةُ الأَوْطَانِ، وَهِيَ وَسِيلَةٌ لِفَهْمِ الشَّرْعِ الْحَنِيفِ، قَالَ اللَّهُ تَعَالَى:( إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَعَلَّكُمْ تَعْقِلُونَ)([2]). فَقَدْ أَنْزَلَهُ اللَّهُ تَعَالَى عَرَبِيًّا لِنَعْقِلَهُ وَنَتَفَهَّمَهُ، وَنَتَدَبَّرَهُ، وَنَسْتَنْبِطَ عُلُومَهُ، وَلاَ يَكُونُ ذَلِكَ إِلاَّ بِالْعَقْلِ السَّلِيمِ الَّذِي يَرْتَقِي بِالْفِكْرِ.
عِبَادَ اللَّهِ: إِنَّ الْفِكْرَ السَّلِيمَ لَهُ خَصَائِصُ مُتَعَدِّدَةٌ، مِنْهَا: الاِعْتِدَالُ ومُرَاعَاةُ التَّوَازُنِ وَالتَّوَسُّطِ، وَالْبُعْدُ عَنِ الْغُلُوِّ وَالتَّطَرُّفِ، قَالَ اللَّهُ جَلَّ وَعَلاَ:( وَكَذَلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا)([3]). وَأُمَّةُ الْوَسَطِ عُقُولُهَا وَاعِيَةٌ، وَأَفْكَارُهَا رَاقِيَةٌ، تَحْرِصُ عَلَى تَحْقِيقِ الْمَصَالِحِ الْعُلْيَا، وَالْغَايَاتِ الْكُبْرَى، بِاسْتِقَامَةٍ وَاعْتِدَالٍ، دُونَ تَطَرُّفٍ أَوْ غُلُوٍّ، قَالَ اللَّهُ عَزَّ وَجَلَّ:( فَاسْتَقِمْ كَمَا أُمِرْتَ)([4]). أَيْ: الْتَزِمْ بِشَرْعِ اللَّهِ تَعَالَى بِدُونِ إِفْرَاطٍ وَلاَ تَفْرِيطٍ. وَقَدْ حَذَّرَنَا النَّبِيُّ r مِنَ الْغُلُوِّ بِمِخْتَلَفِ صُوَرِهِ، وَدَعَانَا إِلَى انْتِهَاجِ السُّهُولَةِ وَالتَّيْسِيرِ، وَالْبُعْدِ عَنِ التَّشَدُّدِ وَالتَّعْسِيرِ فَقَالَ r :« يَسِّرُوا وَلاَ تُعَسِّرُوا، وَبَشِّرُوا، وَلاَ تُنَفِّرُوا»([5]).
وَمِنْ ثَمَرَاتِ الْفِكْرِ الْمُعْتَدِلِ حُلُولُ الاِسْتِقْرَارِ، وَحِفْظُ الأَوْطَانِ مِنَ الْفِتَنِ وَالأَخْطَارِ، وَالْمُحَافَظَةُ عَلَى الْوَحْدَةِ وَالتَّلاَحُمِ، وَنَشْرُ التَّسَامُحِ وَالتَّرَاحُمِ، وَتَحْقِيقُ التَّعَايُشِ السِّلْمِيِّ، وَصَوْنُ الدِّمَاءِ وَالأَعْرَاضِ وَالأَمْوَالِ، وَقَدْ أَمَرَنَا رَبُّنَا أَنْ نَشْكُرَهُ سُبْحَانَهُ عَلَى نِعْمَةِ الاِسْتِقْرَارِ فَقَالَ تَعَالَى:( فَلْيَعْبُدُوا رَبَّ هَذَا البَيْتِ* الَّذِي أَطْعَمَهُمْ مِنْ جُوعٍ وَآمَنَهُمْ مِنْ خَوْفٍ)([6]).
أَيُّهَا الْمُصَلُّونَ: إِنَّ وَسَائِلَ تَعْزِيزِ الْفِكْرِ الْمُعْتَدِلِ فِي الْمُجْتَمَعِ كَثِيرَةٌ، وَأَهَمُّهَا: التَّمَسُّكُ بِسَمَاحَةِ دِينِنَا الْحَنِيفِ، وَثَوَابِتِهِ النَّيِّرَةِ، وَحَضَارَتِهِ الأَصِيلَةِ، وَالاِعْتِزَازُ بِمَبَادِئِهِ النَّاصِعَةِ السَّامِيَةِ، وَاتِّبَاعُ مَنْظُومَتِهِ الثَّقَافِيَّةِ الْمُعْتَدِلَةِ الْمُسْتَمَدَّةِ مِنْ كِتَابِ رَبِّنَا تَعَالَى وَسُنَّةِ نَبِيِّنَا r قَالَ اللَّهُ عَزَّ وَجَلَّ:( فَاسْتَمْسِكْ بِالَّذِي أُوحِيَ إِلَيْكَ إِنَّكَ عَلَى صِرَاطٍ مُّسْتَقِيمٍ)([7]). وَمَنْ يَسْتَمْسِكْ بِعُرْوَةِ الإِسْلاَمِ الْوُثْقَى فَعَلَيْهِ أَنْ يُخْلِصَ نِيَّتَهُ لِلَّهِ تَعَالَى، وَيَتَحَرَّى مَا يُرْضِيهِ، فَيَكُونُ الْحَقُّ مَقْصُودَهُ، وَالصَّوَابُ مُرَادَهُ، فَإِنَّ ذَلِكَ مِمَّا يُعَزِّزُ الْفِكْرَ الْمُعْتَدِلَ السَّلِيمَ، وَقَدْ مَدَحَ اللَّهُ تَعَالَى الَّذِينَ يَطْلُبُونَ الْحَقَّ وَيَتَّبِعُونَهُ فَقَالَ سُبْحَانَهُ:( الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُوْلَئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُوْلَئِكَ هُمْ أُوْلُو الْأَلْبَابِ)([8]). وَأُولُو الأَلْبَابِ هُمْ أَصْحَابُ الْعُقُولِ الْمُتَفَتِّحَةِ وَالأَفْكَارِ الْمُتَوَازِنَةِ يَتَحَلَّوْنَ بِالتَّوَاضُعِ، وَيَبْتَعِدُونَ عَنِ الْعُجْبِ وَالْغُرُورِ، وَيَجْتَنِبُونَ الْكِبْرَ، تِلْكَ الآفَةُ الْعَظِيمَةُ، الَّتِي تُؤَدِّي إِلَى رَفْضِ الْحَقِّ، وَاحْتِقَارِ الْخَلْقِ تَرَفُّعًا وَتَجَبُّرًا([9]). وَقَدْ كَتَبَ عُمَرُ بْنُ الْخَطَّابِ إِلَى أَبِي مُوسَى الْأَشْعَرِيِّ رَضِيَ اللَّهُ عَنْهُمَا: الرُّجُوعُ إِلَى الْحَقِّ أَوْلَى مِنَ التَّمَادِي فِي الْبَاطِلِ([10]). وَالْحَقُّ أَحَقُّ أَنْ يُتَّبَعَ، فَجَدِيرٌ بِالْمُسْلِمِ أَنْ يَتَّبِعَهُ، وَيُعَظِّمَ شَرْعَ اللَّهِ تَعَالَى، فَلاَ يَخُوضُ فِيمَا لَيْسَ لَهُ بِهِ عِلْمٌ، قَالَ تَعَالَى:( وَلاَ تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُوْلَئِكَ كَانَ عَنْهُ مَسْئُولًا)([11]).
أَيُّهَا الصَّائِمُونَ: لَقَدْ أَمَرَنَا رَبُّنَا عَزَّ وَجَلَّ بِالتَّثَبُّتِ مِنَ الأَخْبَارِ، وَعَدَمِ اتِّبَاعِ الشَّائِعَاتِ، فَقَالَ تَعَالَى:( يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَنْ تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَى مَا فَعَلْتُمْ نَادِمِينَ)([12]). وَقَالَ سُبْحَانَهُ مُؤَكِّدًا عَلَى ذَلِكَ:( وَإِذَا جَاءَهُمْ أَمْرٌ مِنَ الأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَى أُولِي الأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنْبِطُونَهُ مِنْهُمْ)([13]). وَهَذَا إِنْكَارٌ عَلَى مَنْ يُبَادِرُ إِلَى الْأُمُورِ قَبْلَ تَحَقُّقِهَا، فَيُخْبِرُ بِهَا وَيُفْشِيهَا وَيَنْشُرُهَا، وَقَدْ لَا يَكُونُ لَهَا صِحَّةٌ([14]). فَتَجَنُّبُ الشَّائِعَاتِ يُعَزِّزُ الْفِكْرَ الْمُعْتَدِلَ فِي الْمُجْتَمَعِ، وَتِلْكَ مَسْؤُولِيَّةٌ مُشْتَرَكَةٌ، فَالأُسْرَةُ مَسْؤُولَةٌ عَنْ أَوْلاَدِهَا، بِتَنْشِئَتِهِمْ تَنْشِئَةً سَلِيمَةً، وَالاِرْتِقَاءِ بِوَعْيِهِمْ وَثَقَافَتِهِمْ، وَتَرِشِيدِ عَوَاطِفِهِمْ، وَإِرْشَادِهِمْ إِلَى الطُّرُقِ الْمَأْمُونَةِ فِي اسْتِخْدَامِ التَّقْنِيَاتِ الْحَدِيثَةِ، وَتَحْصِينِهِمْ مِنَ الأَفْكَارِ الدَّخِيلَةِ الَّتِي تَضُرُّهُمْ، وَالْمُعَلِّمُونَ مَسْؤُولُونَ عَنْ تَلاَمِيذِهِمْ، بِتَزْوِيدِهِمْ بِالْعِلْمِ النَّافِعِ، وَالْخُلُقِ الْقَوِيمِ، وَالتَّفْكِيرِ السَّلِيمِ، وَالْوَعْيِ النَّاضِجِ الْمُتَّزِنِ، وَالْعُلَمَاءُ وَالْمُثَقَّفُونَ وَالإِعْلاَمِيُّونَ مَسْؤُولُونَ عَنْ نَشْرِ التَّوْعِيَةِ السَّلِيمَةِ، وَالتَّصَدِّي لِلثَّقَافَاتِ الْمُضَلِّلَةِ الَّتِي تَضُرُّ بِالْفِكْرِ وَالاِسْتِقْرَارِ، وَهَذَا مِنَ التَّعَاوُنِ عَلَى الْبِرِّ وَالتَّقْوَى، قَالَ اللَّهُ عَزَّ وَجَلَّ:( وَتَعَاوَنُوا عَلَى الْبِرِّ وَالتَّقْوَى)([15]). وَمِنْ شَأْنِ هَذَا التَّعَاوُنِ أَنْ يَقِفَ سَدًّا مَنِيعًا أَمَامَ الشَّعْوَذَةِ وَالْخُرَافَاتِ، وَالْفَاسِدِ مِنَ الثَّقَافَاتِ، فَإِنَّهَا تَضُرُّ الأَفْرَادَ وَالْمُجْتَمَعَاتِ، وَتَهْدِمُ الاِسْتِقْرَارَ وَالسَّلاَمَ، وَتَنْشُرُ الشُّرُورَ وَالْفِتَنَ.
فَاللَّهُمَّ امْلَأْ قُلُوبَنَا بِالإِيمَانِ، وَارْزُقْنَا الْفَهْمَ وَالسَّدَادَ، وَوَفِّقْنَا جَمِيعًا لِطَاعَتِكَ وَطَاعَةِ رَسُولِكَ مُحَمَّدٍ r وَطَاعَةِ مَنْ أَمَرْتَنَا بِطَاعَتِهِ, عَمَلاً بِقَوْلِكَ:( يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُوْلِي الأَمْرِ مِنكُمْ)([16]).
نَفَعَنِي اللَّهُ وَإِيَّاكُمْ بِالْقُرْآنِ الْعَظِيمِ، وَبِسُنَّةِ نَبِيِّهِ الْكَرِيمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
أَقُولُ قَوْلِي هَذَا وَأَسْتَغْفِرُ اللَّهَ لِي وَلَكُمْ، فَاسْتَغْفِرُوهُ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ.

الْخُطْبَةُ الثَّانِيَةُ
الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ، وَأَشْهَدُ أَنْ لاَ إِلهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، وَأَشْهَدُ أنَّ سَيِّدَنَا مُحَمَّدًا عَبْدُ اللَّهِ وَرَسُولُهُ، اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا مُحَمَّدٍ وَعَلَى آلِهِ الطَّيِّبِينَ الطَّاهِرِينَ وَعَلَى أَصْحَابِهِ أَجْمَعِينَ، وَعَلَى التَّابِعِينَ لَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ.
أَمَّا بَعْدُ: فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ حَقَّ التَّقْوَى، وَرَاقِبُوهُ فِي السِّرِّ وَالنَّجْوَى، وَاعْلَمُوا أنَّ دَوْلَةَ الإِمَارَاتِ الْعَرَبِيَّةِ الْمُتَّحِدَةِ قَدْ خَطَتْ خُطُوَاتٍ وَاسِعَةً فِي سَبِيلِ تَحْصِينِ الْفِكْرِ الْمُعْتَدِلِ، فَضَبَطَتِ الْخِطَابَ الدِّينِيَّ، وَأَعْلَتْ مِنْ قِيَمِ الاِعْتِدَالِ وَالْوَسَطِيَّةِ وَالسَّمَاحَةِ، وَأَرْسَتْ دَعَائِمَ التَّعَايُشِ السِّلْمِيِّ، وَنَشْرِ الْعِلْمِ الصَّحِيحِ، وَشَجَّعَتْ عَلَى الاِرْتِقَاءِ فِي التَّعْلِيمِ، وَوَضَعَتْ مَرْجِعِيَّةً دِينِيَّةً مُعْتَمَدَةً، تَحْقِيقًا لِقَوْلِهِ تَعَالَى:( فَاسْأَلُوا أَهْلَ الذِّكْرِ إِنْ كُنتُمْ لاَ تَعْلَمُونَ)([17]). فَحَرِيٌّ بِالْمُسْلِمِ أَنْ يَسْتَفِيدَ مِنْ هَذِهِ الْمَرْجِعِيَّةِ الْمُسْتَنِيرَةِ.  
هَذَا وَصَلُّوا وَسَلِّمُوا عَلَى مَنْ أُمِرْتُمْ بِالصَّلاَةِ وَالسَّلاَمِ عَلَيْهِ، قَالَ تَعَالَى:( إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا)([18]). وَقَالَ رَسُولُ اللَّهِ rمَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْراً»([19]). وَقَالَ rلاَ يَرُدُّ الْقَضَاءَ إِلاَّ الدُّعَاءُ»([20]).
اللَّهُمَّ صَلِّ وَسَلِّمْ وَبَارِكْ عَلَى سَيِّدِنَا وَنَبِيِّنَا مُحَمَّدٍ وَعَلَى آلِهِ وَصَحْبِهِ أَجْمَعِينَ، وَارْضَ اللَّهُمَّ عَنِ الْخُلَفَاءِ الرَّاشِدِينَ: أَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ، وَعَنْ سَائِرِ الصَّحَابِةِ الأَكْرَمِينَ، وَعَنْ أَزْوَاجِهِ أُمَّهَاتِ الْمُؤْمِنِينَ، وَعَنِ التَّابِعِينَ وَمَنْ تَبِعَهُمْ بِإِحْسَانٍ إِلَى يَوْمِ الدِّينِ. اللَّهُمَّ مَتِّعْنَا بِعُقُولِنَا، وَسَدَّدْ أَفْهَامَنَا، وَارْزُقْنَا الْعَافِيَةَ وَالْمُعَافَاةَ فِي قُلُوبِنَا وَأَبْدَانِنَا، وَارْضَ عَنَّا يَا ذَا الْجَلالِ وَالإِكْرَامِ. اللَّهُمَّ لاَ تَدَعْ لَنَا ذَنْبًا إِلاَّ غَفَرْتَهُ، وَلاَ هَمًّا إِلاَّ فَرَّجْتَهُ، وَلاَ دَيْنًا إِلاَّ قَضَيْتَهُ، وَلاَ مَرِيضًا إِلاَّ شَفَيْتَهُ، وَلاَ مَيِّتًا إِلاَّ رَحِمْتَهُ، وَلاَ حَاجَةً إِلاَّ قَضَيْتَهَا وَيَسَّرْتَهَا يَا رَبَّ الْعَالَمِينَ، رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً، وَقِنَا عَذَابَ النَّارِ.
اللَّهُمَّ إِنَّا نَسْأَلُكَ الْجَنَّةَ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، وَنَعُوذُ بِكَ مِنَ النَّارِ وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ، اللَّهُمَّ إِنَّا نَسْأَلُكَ الْجَنَّةَ لَنَا وَلِوَالدينَا، وَلِمَنْ لَهُ حَقٌّ عَلَيْنَا، وَلِلْمُسْلِمِينَ أَجْمَعِينَ.
اللَّهُمَّ وَفِّقْ رَئِيسَ الدَّوْلَةِ، الشَّيْخ خليفة بن زايد، وَأَدِمْ عَلَيْهِ مَوْفُورَ الصِّحْةِ وَالْعَافِيَةِ، وَاجْعَلْهُ يَا رَبَّنَا فِي حِفْظِكَ وَعِنَايَتِكَ، وَوَفِّقِ اللَّهُمَّ نَائِبَهُ وَوَلِيَّ عَهْدِهِ الأَمِينَ لِمَا تُحِبُّهُ وَتَرْضَاهُ، وَأَيِّدْ إِخْوَانَهُ حُكَّامَ الإِمَارَاتِ.
اللَّهُمَّ اغفِرْ لِلْمُسْلِمِينَ وَالْمُسْلِمَاتِ الأَحْيَاءِ مِنْهُمْ وَالأَمْوَاتِ، اللَّهُمَّ ارْحَمِ الشَّيْخ زَايِد، وَالشَّيْخ مَكْتُوم، وَشُيُوخَ الإِمَارَاتِ الَّذِينَ انْتَقَلُوا إِلَى رَحْمَتِكَ، وَأَدْخِلِ اللَّهُمَّ فِي عَفْوِكَ وَغُفْرَانِكَ وَرَحْمَتِكَ آبَاءَنَا وَأُمَّهَاتِنَا وَجَمِيعَ أَرْحَامِنَا وَمَنْ لَهُ حَقٌّ عَلَيْنَا.
اللَّهُمَّ إنَّا نَسْأَلُكَ الْمَغْفِرَةَ والثَّوَابَ لِمَنْ بَنَى هَذَا الْمَسْجِدَ وَلِوَالِدَيْهِ، وَلِكُلِّ مَنْ عَمِلَ فِيهِ صَالِحًا وَإِحْسَانًا، وَاغْفِرِ اللَّهُمَّ لِكُلِّ مَنْ بَنَى لَكَ مَسْجِدًا يُذْكَرُ فِيهِ اسْمُكَ.
اللَّهُمَّ اجْعَلْ جَمْعَنَا هَذَا جَمْعًا مَرْحُوْمًا، وَاجْعَلْ تَفَرُّقَنَا مِنْ بَعْدِهِ تَفَرُّقًا مَعْصُوْمًا، وَلاَ تَدَعْ فِيْنَا وَلاَ مَعَنَا شَقِيًّا وَلاَ مَحْرُوْمًا.
اللَّهُمَّ احْفَظْ دَوْلَةَ الإِمَارَاتِ مِنَ الْفِتَنِ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ، وَأَدِمْ عَلَيْهَا الأَمْنَ وَالأَمَانَ يَا رَبَّ الْعَالَمِينَ([21]).
عِبَادَ اللَّهِ:( إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالإِحْسَانِ وَإِيتَاءِ ذِي القُرْبَى وَيَنْهَى عَنِ الفَحْشَاءِ وَالْمُنْكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ)([22])
اذْكُرُوا اللَّهَ الْعَظِيمَ يَذْكُرْكُمْ، وَاشْكرُوهُ علَى نِعَمِهِ يَزِدْكُمْ ( وَأَقِمِ الصَّلاَةَ إِنَّ الصَّلاَةَ تَنْهَى عَنِ الفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ)([23]).


([1]) الأحزاب: 70 - 71.
([2]) يوسف: 2.
([3]) البقرة: 143.
([4]) هود: 112.
([5]) متفق عليه.
([6]) قريش: 3- 4.
([7]) الزخرف :43.
([8]) الزمر: 18.
([9]) شرح النووي على مسلم: 2/90.
([10]) جامع بيان العلم وفضله: 2/920.
([11]) الإسراء: 36.
([12]) الحجرات: 6.
([13]) النساء: 83.
([14]) ابن كثير: 2/365.
([15]) المائدة: 2.
([16]) النساء: 59.
([17]) النحل :43.
([18]) الأحزاب: 56.
([19]) مسلم: 384.
([20]) الترمذي: 2139.
([21]) يكررها الخطيب مرتين.
([22]) النحل : 90 .
([23]) العنكبوت : 45 .               - من مسؤولية الخطيب :
1. الحضور إلى الجامع مبكرًا .          2. أن يكون حجم ورقة الخطبة صغيراً ( ).
3. مسك العصا .                   4. أن يكون المؤذن ملتزمًا بالزي، ومستعدا لإلقاء الخطبة كبديل، وإبداء الملاحظات على الخطيب إن وجدت.
5. التأكد من عمل السماعات الداخلية اللاقطة للأذان الموحد وأنها تعمل بشكل جيد أثناء الخطبة.
6. التأكد من وجود كتاب خطب الجمعة في مكان بارز (على الحامل).- خدمة الفتوى عبر الرسائل النصية

And take provisions, for the best provision is fear of Allah
First sermon
All praise is due to Allah, the Lord of the Worlds. He has made fasting a protection for us and availed the fasting people a special gateway towards the Paradise.
I bear witness that there is no deity but Him the most Exalted, having no associates. I also testify that our Master and Prophet Muhammad is His Servant and Messenger. He is the Best of His Creation, the Closest to Him. He urged us to engage in doing the best of acts and speak, except the best of words. May the peace and blessings of Allah be upon him, his family, his companions, and all those who will follow them in righteousness till the Day of Judgment.
O Servants of Allah, I urge myself first and all of you to obey Allah and be submissive to Him. Verily, Allah, Exalted is He, has declared the truth in His Holy Book: "And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as the heavens and the earth, prepared for Al-Muttaqin (the pious)." (Al Imran: 133).
Dear Muslims,
Allah has bestowed upon us the great blessing of witnessing Ramadan wherein Allah ordered us to do acts of charity. It is our duty therefore to seize this opportunity to undertake good deeds and acts of obedience. Indeed Ramadan is unique. There is no month like it, nor are there any better days for engaging in charity work than during its days. It is a month for worship. In it fasting is a duty and late night prayer is a rite. Ramadan is a month of forgiveness and is an occasion for winning highest ranks in Paradise.
It has overwhelmed us with its fragrant whiff, blessed nights and beautiful days. And although its days are numbered, their well-being is great. Allah the Almighty described them as:  "[Fasting for] a limited number of days." (Al Baqara: 184).
So glad tidings to those who have welcomed Ramadan the way it should be and are keen to benefit from its days and nights. Allah the most Exalted says, "and for this let (all) those strive who want to strive (i.e. hasten earnestly to the obedience of Allah)." (Al Mutaffifin: 26).
Dear Servants of Allah,
Please know that fasting has great merits and high values. Thus, Allah has elevated the status of the fasting people by offering them a gate in Paradise; no one enter through it except them. In this regard, our Prophet pbuh said, "there is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said, 'where are those who used to observe fast?' They will get up, and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it".
Our Lord has attributed great merits to fasting and promised immense reward to those who observe it. Our Guide Muhammad pbuh said, "Allah, the mighty and sublime, said: 'Every deed of the son of Adam is for him, except fasting; it is for Me and I shall reward for it'." Moreover, fasting people are promised to have their misdeeds forgiven as our Prophet pbuh said, "whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven."
That is, anyone who observes fasting while believing in the obligation of fasting and seeking pardon from his Lord will get mercy and forgiveness. Similarly, those who observe fast sincerely and fulfil its conditions shall be privileged and be amongst the winners and the righteous.
O who fast,
Fasting has valuable ethics that must be respected, like guarding the tongue and senses from indecent speech or act, and observing the best of talk and work. The Prophet pbuh said, “whoever does not give up forged speech and evil actions and does not abandon foolishness, Allah is not in need of his leaving food and drink (i.e. Allah will not accept his fasting)."
 In another Hadith, he stressed the same commands saying, "If one of you is fasting, he should avoid sexual relation with his wife and quarrelling, and if somebody should fight or quarrel with him, he should say, 'I am fasting'."
Indeed, it is so beautiful to fast, guarding one's hearing, vision, tongue and all of his senses. It is equally great if he could amend his relations with others and cooperate with them in righteousness and piety. Indeed the fasting person must be honest in speech, trustworthy in transactions, perfect in discharging his responsibilities, moderate and tolerant in his attitudes.
Dear Muslims,
Please remember that Ramadan is a month of Quran as stated in this Aya: "The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong)." (Al Baqara: 185). The Muslim is therefore advised to reflect on Quran's meanings when reading it. Likewise, he is advised to recite it solemnly, exploring the meanings, morals and teachings incorporated in its Ayas. As such, the reader of Quran would find in it tranquillity as our Lord says, "those who believed (in the Oneness of Allah - Islamic Monotheism), and whose hearts find rest in the remembrance of Allah: verily, in the remembrance of Allah do hearts find rest." (Arraad: 28).
Our Prophet pbuh used to urge people to recite Quran, especially in Ramadan. He would say, "fasting and Quran will intercede on behalf of the slave, fasting will say, 'O Allah, I deprived him from eating and drinking, let me intercede for him.' In addition, the Quran says, 'O Allah, I deprived him from sleeping at night let me intercede for him.' At the end, they are permitted to intercede on his behalf." Those who read Quran, reflect on its meanings and follow its orders shall, by Allah's favour, receive due recompense.
During Ramadan, it is also recommended to increase prayers and supplicate to Allah, for He says, "and when My slaves ask you (O Muhammad pbuh) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So let them obey Me and believe in Me, so that they may be led aright." (Al Baqara: 186).
The fasting person is close to Allah the most Exalted. His prayers shall be accepted as our Prophet Muhammad pbuh said, "three supplications are answered: The supplication of the fasting person, the supplication of the traveller, and the supplication of the oppressed."
Congratulations then to those who increase prayers for themselves, family, nation and the ruler. They are to be rewarded for asking Allah for forgiveness and praying to Him during periods of the night and at the ends of the day. The Almighty says, "and remember your Lord much (by praising Him again and again), and glorify (Him) in the afternoon and in the morning." (Al Imran: 41).
Other charity work that our Prophet pbuh called on people to do and promised their doers great recompense are giving food and providing Iftar to fasting people. He said, "whoever gives food for a fasting person to break his fast, he will have a reward like theirs, without that detracting from their reward in the slightest".
Increasing charity and spending are aspects of good deeds in Ramadan. Our Prophet pbuh was the most generous people, and he would be even more generous during Ramadan.
Bearing this in mind, may Allah accept our fasting and prayers. We also plead with You to help us obey You, Your Messenger Muhammad pbuh and those You have decreed on us to obey in compliance with Your orders: "O you who believe! Obey Allah, and obey the Messenger, and those charged with authority among you." (Annisaa: 59).
May Allah direct us all to the blessings of the Glorious Quran and the Sunna of His Messenger pbuh and benefit us all in whatever is in them.
I say this and ask Allah the Great, the Most Honoured for forgiveness for me, you and all the Muslims for every sin, so invoke Him for forgiveness, for He is the Most Forgiving, Most Merciful.
Second sermon
Praise be to Allah. I bear witness that there is no deity but Him, having no associates. I also bear witness that our Master Muhammad is His Servant and Messenger, may the peace and the blessings of Allah be upon our Prophet Muhammad, his pure family, his companions and all those who will follow them in righteousness till the Day of Judgment.
O Servants of Allah, 
Please be aware that you are asked to obey Him, the Almighty, as it ought to be by observing Him in private and in public and know that amongst the qualities of the pious believers is abstaining from begging. The believer should be grateful to and content with Allah's blessings. This is further stressed in the following Hadith: "Gabriel came to me and said, ‘O Muhammad, live as you wish, for you shall eventually die. Love whom you desire, for you shall eventually depart. Do what you please, for you shall pay. Know that the night-prayer is the honour of a believer, and his pride is being independent on others.”
The same notion is highlighted in yet another Hadith: "and whoever abstains from asking others for some financial help, Allah will provide for him and save him from asking others; Allah will make him self-sufficient.”
To achieve this goal, Islam urges us to seek work to earn our living and be independent. We must not beg anyone, because begging is harmful to us, whether as individuals or as a community. Our Prophet pbuh said, "no doubt, one had better take a rope (and cut) and tie a bundle of wood and sell it whereby Allah will keep his face away (from Hell-fire) rather than ask others who may give him or not. "
Please know also that begging is illegal. So kindly cooperate with the concerned authorities by reporting begging cases if any.
Knowing this, bear in mind that you are asked to offer prayer and greetings upon our most noble Prophet pbuh for Allah says, "indeed, Allah and His angels sends blessing upon the Prophet. O you who have believed, ask [Allah to confer] blessing upon him and ask [Allah to grant him] peace." (Al Ahzab: 56).
On the same matter, the Prophet pbuh said, "for everyone who invokes a blessing on me will receive ten blessings from Allah." He also said, "nothing turns back the Decree except supplication".
May the peace and the blessings of Allah be upon our Master Muhammad pbuh, his family and all his Companions. May Allah be pleased with the Rightly Guided Caliphs: Abu Bakr, Umar, Uthman and Ali, and all those who will follow them in righteousness till the Day of Judgment.
May Allah help us to benefit from these precious days. May Allah also help us to fast, pray and read Quran as well as make us amongst those of the winners, O the most Beneficent.
O Allah, we implore You at this instant not to let a sin unforgiven, a distress unrelieved, an illness unhealed or a handicapped without relief, a dead without mercy or a debt unsettled. Our Lord, give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire.
O Allah, may we ask You to help us with what gets us closer to Paradise and furthers us from hell. O Allah we seek Your grace to admit us, our parents, whoever has done a favour to us and all Muslims to Your Paradise.
May Allah grant success and continued good health to our leader HH Sheikh Khalifa bin Zayed Al Nahyan. May Allah also ensure success to his Deputy, HH Sheikh Mohammad bin Rashid Al Maktoum, and provide strength and assistance to his brothers, Their Highness The Rulers of the Emirates, and his trustworthy Crown Prince HH Sheikh Mohammed bin Zayed Al Nahyan.
O Allah, forgive all of the Muslims, men and women, living and dead, and make blessings follow us and them. May Allah have mercy on Sheikh Zayed and Sheikh Maktoum and all their brothers, the Late UAE Sheikhs. O Lord, forgive and show mercy to our parents, relatives and whoever has done a favour to us.
O Allah, we pray to You to grant Your forgiveness to who built this mosque and to his or her parents as well as to anyone who gave to this mosque. O Allah, we also supplicate to You to forgive whoever built a mosque where Your name is remembered.
O Allah, make this gathering one of compassion, and our dispersion after it one that is infallible. O Allah, do not let anyone amongst us deprived, desperate or unhappy.
We pray to Allah, the Most Gracious, to preserve the UAE from all temptations, both apparent and hidden, and   continue blessing the UAE and all Muslim countries with safety and security.
"Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded." (Annahl: 90).

O servants of Allah, remember Allah and He will remember you. Be grateful for His benevolence He will increase His blessings to you. Allah, the Most High, says, "and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allah is greater. And Allah knows that which you do." (Al Ankaboot: 45).
Note: The English translation of the Quran and Hadith is only an interpretation of their meanings, and does not have the status of their original Arabic version

LITTEL GIFT FOR THOSE WHO MISSED THE TARAWEH YESTERDAY 
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